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  1. The Church and the World: Are There Theological Resources for a Common Conversation?B. Andrew Lustig - 2007 - Christian Bioethics 13 (2):225-244.
    Abortion is an especially salient issue for considering the general problematic of religiously based conversation in the public square. It remains deeply divisive, fully thirty-four years after Roe v. Wade. Such divisiveness cannot be interpreted as merely an expression of profound differences between “secular” and “religious” voices, because differences also emerge among Christian denominations, reflecting different sources of moral authority, different accounts of moral discernment, and different judgments about the appropriate relations between law and morality in the context of pluralism. (...)
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  • From Anticipatory Corpse to Posthuman God.Jeffrey P. Bishop - 2016 - Journal of Medicine and Philosophy 41 (6):679-695.
    The essays in this issue of JMP are devoted to critical engagement of my book, The Anticipatory Corpse. The essays, for the most part, accept the main thrust of my critique of medicine. The main thrust of the criticism is whether the scope of the critique is too totalizing, and whether the proposed remedy is sufficient. I greatly appreciate these interventions because they allow me this occasion to respond and clarify, and to even further extend the argument of my book. (...)
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  • Memory and Justice in the Divine Liturgy: Christian Bioethics in Late Modernity.John Bekos - 2013 - Christian Bioethics 19 (1):100-113.
    As the prototype par excellence of Christian Orthodox ethics, the Divine Liturgy must constitute the prototype for Christian bioethics. According to St. Nicholas Cabasilas, the Divine Liturgy corresponds to the history of the economy of the Saviour and cultivates life in Christ, that is the way of life, the ethics that should characterize the life of a faithful Christian. The import of such an approach is significant for Orthodox Christian bioethics with regard to ethical questions that are connected both with (...)
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