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  1. Influence of physicians' life stances on attitudes to end-of-life decisions and actual end-of-life decision-making in six countries.J. Cohen, J. van Delden, F. Mortier, R. Lofmark, M. Norup, C. Cartwright, K. Faisst, C. Canova, B. Onwuteaka-Philipsen & J. Bilsen - 2008 - Journal of Medical Ethics 34 (4):247-253.
    Aim: To examine how physicians’ life stances affect their attitudes to end-of-life decisions and their actual end-of-life decision-making.Methods: Practising physicians from various specialties involved in the care of dying patients in Belgium, Denmark, The Netherlands, Sweden, Switzerland and Australia received structured questionnaires on end-of-life care, which included questions about their life stance. Response rates ranged from 53% in Australia to 68% in Denmark. General attitudes, intended behaviour with respect to two hypothetical patients, and actual behaviour were compared between all large (...)
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  • Physician-Assisted Suicide, Euthanasia, and Christian Bioethics: Moral Controversy in Germany.Arnd T. May - 2003 - Christian Bioethics 9 (2-3):273-283.
    Discussions in Germany regarding appropriate end-of-life decision-making have been heavily influenced by the liberalization of access to physician-assisted suicide and voluntary active euthanasia in the Netherlands and Belgium. These discussions disclose conflicting moral views regarding the propriety of physician-assisted suicide and euthanasia, threatening conflicts within not only the medical profession, but also the mainline churches in Germany, whose membership now entertains views regarding end-of-life decision-making at odds with traditional Christian doctrine. On the surface, there appears to be a broad consensus (...)
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  • Physician-Assisted Suicide and Voluntary Euthanasia: How Not to Die as a Christian.Mark J. Cherry - 2018 - Christian Bioethics 24 (1):1-16.
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