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  1. Exploitative, irresistible, and coercive offers: why research participants should be paid well or not at all.Sara Belfrage - 2016 - Journal of Global Ethics 12 (1):69-86.
    ABSTRACTThis paper begins with the assumption that it is morally problematic when people in need are offered money in exchange for research participation if the amount offered is unfair. Such offers are called ‘coercive’, and the degree of coerciveness is determined by the offer's potential to cause exploitation and its irresistibility. Depending on what view we take on the possibility to compensate for the sacrifices made by research participants, a wish to avoid ‘coercive offers’ leads to policy recommendations concerning payment (...)
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  • Trust, Morality, and the Privatization of Water Services in Developing Countries.Abu Shiraz Rahaman, Jeff Everett & Dean Neu - 2013 - Business and Society Review 118 (4):539-575.
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  • ‘Tell Us What You Want to Do, and We'll Tell You How to Do It Ethically’—Academic Bioethics: Routinely Ideological and Occasionally Corrupt.Miran Epstein - 2008 - American Journal of Bioethics 8 (8):63-65.
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  • Does Money Make Bioethics go 'Round?Raymond G. De Vries & Carla C. Keirns - 2008 - American Journal of Bioethics 8 (8):65-67.
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  • If I were a rich man could I sell a pancreas? A study in the locus of oppression.M. Epstein - 2011 - Journal of Medical Ethics 37 (2):109-112.
    Dan Brock argues that since the unexploitable rich could sell their kidneys too, exploitation could not be an essential feature of organ vending. This paper takes his claim as the point of departure for a discussion on the locus of organ vending-associated oppression. While it accepts Brock's conclusion, it explores the possibility that such oppression is invariably found rather outside the sphere of exchange. It then analyses the implications of this possibility for the discourse surrounding the ethics of organ vending.
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