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  1. ‘Metamathematics’ in Transition.Matthias Wille - 2011 - History and Philosophy of Logic 32 (4):333 - 358.
    In this paper, we trace the conceptual history of the term ?metamathematics? in the nineteenth century. It is well known that Hilbert introduced the term for his proof-theoretic enterprise in about 1922. But he was verifiably inspired by an earlier usage of the phrase in the 1870s. After outlining Hilbert's understanding of the term, we will explore the lines of inducement and elucidate the different meanings of ?metamathematics? in the final decades of the nineteenth century. Finally, we will investigate the (...)
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  • A Letter from Edmund Husserl to Franz Brentano from 29 XII 1889.Carlo Ierna - 2015 - Husserl Studies 31 (1):65-72.
    Among the correspondence between Husserl and Brentano kept at the Houghton Library of Harvard University there is a letter from Husserl to Brentano from 29 XII 1889, whose contents were completely unknown until now. The letter is of some significance, both historically as well as systematically for Husserl’s early development, painting a vivid picture of his relation and indebtedness to his teacher Franz Brentano. As in his letter to Stumpf from February 1890, Husserl describes the issues he had encountered during (...)
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  • What Does It Mean That “Space Can Be Transcendental Without the Axioms Being So”?: Helmholtz’s Claim in Context.Francesca Biagioli - 2014 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (1):1-21.
    In 1870, Hermann von Helmholtz criticized the Kantian conception of geometrical axioms as a priori synthetic judgments grounded in spatial intuition. However, during his dispute with Albrecht Krause (Kant und Helmholtz über den Ursprung und die Bedeutung der Raumanschauung und der geometrischen Axiome. Lahr, Schauenburg, 1878), Helmholtz maintained that space can be transcendental without the axioms being so. In this paper, I will analyze Helmholtz’s claim in connection with his theory of measurement. Helmholtz uses a Kantian argument that can be (...)
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