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  1. Heidegger and Dilthey: Language, History, and Hermeneutics.Eric S. Nelson - 2014 - In Megan Altman & Hans Pedersen (eds.), Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. Dordrecht: springer. pp. 109-128.
    The hermeneutical tradition represented by Yorck, Heidegger, and Gadamer has distrusted Dilthey as suffering from the two sins of modernism: scientific “positivism” and individualistic and aesthetic “romanticism.” On the one hand, Dilthey’s epistemology is deemed scientistic in accepting the priority of the empirical, the ontic, and consequently scientific inquiry into the physical, biological, and human worlds; on the other hand, his personalist ethos and Goethean humanism, and his pluralistic life- and worldview philosophy are considered excessively aesthetic, culturally liberal, relativistic, and (...)
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  • The "Agential Spiral": Reading Public Memory Through Paul Ricoeur.Sara C. VanderHaagen - 2013 - Philosophy and Rhetoric 46 (2):182-206.
    In an essay examining Hannah Arendt's approach to public memory, rhetorical scholar Stephen H. Browne notes that "to remember is thus not simply to turn backward; it is itself a type of action that steadies us in the face of an unknown and unpredictable future" (2004, 60). The act of remembering connects the rememberer to both the past and the future. As scholars such as Benedict Anderson, John Bodnar, and John Gillis have pointed out, remembering also connects human beings to (...)
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  • Revising the past \textfractionsolidus{} revisiting the present: How change happens in historiography.Gabrielle M. Spiegel - 2007 - History and Theory 46 (4):1-19.
    This article investigates the various forces that may help to explain the ongoing historio-graphical phenomenon of revision. It takes as its point of departure Michel de Certeau's understanding of the writing of history as a process consisting of an unstable and constantly changing triangulated relationship among a place , analytical procedures , and the construction of a text . For de Certeau, revision is the formal prerequisite for writing history because the very distance between past and present requires continuous innovation (...)
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  • Practice Theories: The Latest Turn in Historiography?Michael Polyakov - 2012 - Journal of the Philosophy of History 6 (2):218-235.
    The linguistic turn in historiography has given way to a ‘cultural’ or ‘practical’ turn over the course of the last several decades. For its proponents, this new development heralds a return of the intentional subject and a re-invigorated concern with the dynamic nature of the social realm. Approaches clustered around the concept of practice, emphasizing routines of daily activities as the backbone of social organization and its stability, specifically seek to resolve the persisting conceptual tension in social sciences between structure (...)
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  • ‘It is Historically Constituted’: Historicism in Feminist Constructivist Arguments.Katriina Honkanen - 2005 - European Journal of Women's Studies 12 (3):281-295.
    This article explores the historicism of feminist constructivism. It focuses on the work of Judith Butler, and explores how the idea of history and elements of temporality are used in her theory of materialization. It argues that the radical historicism implied in the Jamesonian request ‘Historicize!’ can become a self-defeating enterprise. The hypothesis is that historicism has been used as a kind of ‘black box’ in feminist constructivism. The article points out the way in which constructivists rely much too easily (...)
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  • Nursing history as philosophy—towards a critical history of nursing.Thomas Foth, Jette Lange & Kylie Smith - 2018 - Nursing Philosophy 19 (3):e12210.
    Mainstream nursing history often positions itself in opposition to philosophy and many nursing historians are reticent of theorizing. In the quest to illuminate the lives of nurses and women current historical approaches are driven by reformist aspirations but are based on the conception that nursing or caring is basically good and the timelessness of universal values. This has the effect of essentialising political categories of identity such as class, race and gender. This kind of history is about affirmation rather than (...)
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  • The journey from language to experience: Frank Ankersmit's lost "historical" cause.Peter P. Icke - unknown
    My purpose in the researching and the writing of this thesis has been to investigate, and to try to explain, Frank Ankersmit's curious shift from his well expressed and firmly held narrativist position of "Narrative Logic", to an arguably contradictory, yet passionately held counter belief in the plausibility of a form of direct historical experience - an authentic unmediated relationship with the past. I am, accordingly, presenting here what I believe to be the most adequate explanatory account of/for Ankersmit's intellectual (...)
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