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  1. Archive.Mike Featherstone - 2006 - Theory, Culture and Society 23 (2-3):591-596.
    The archive is the place for the storage of documents and records. With the emergence of the modern state, it became the storehouse for the material from which national memories were constructed. Archives also housed the proliferation of files and case histories as populations were subjected to disciplinary power and surveillance. Behind all scholarly research stands the archive. The ultimate plausibility of a piece of research depends on the grounds, the sources, from which the account is extracted and compiled. An (...)
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  • The archive and the human sciences: notes towards a theory of the archive.Irving Velody - 1998 - History of the Human Sciences 11 (4):1-16.
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  • Persian Poesis.Michael M. J. Fischer - 2006 - Theory, Culture and Society 23 (2-3):251-252.
    The archive is the place for the storage of documents and records. With the emergence of the modern state, it became the storehouse for the material from which national memories were constructed. Archives also housed the proliferation of files and case histories as populations were subjected to disciplinary power and surveillance. Behind all scholarly research stands the archive. The ultimate plausibility of a piece of research depends on the grounds, the sources, from which the account is extracted and compiled. An (...)
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  • Harry Stack Sullivan and his chums: archive fever in American psychiatry?Peter Hegarty - 2005 - History of the Human Sciences 18 (3):35-53.
    The literature on the life and work of American psychiatrist Harry Stack Sullivan is used to provide a critique of Jacques Derrida’s Archive Fever. Derrida’s concept of archival violence relies on psychoanalysis both for its epistemology and for its exemplar of archival violence. The Sullivan literature shows how these positions become antagonistic when Derrida’s work is used to think about Freud’s critics. The published literature on Sullivan is described as a queer archive that has been strongly shaped by historical shifts (...)
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