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  1. Realist climate action: Between responsiveness and responsibility.Dominik Austrup - forthcoming - European Journal of Political Theory.
    How should political leaders address the emerging climate crisis if citizens are reluctant to accept costly but necessary climate action? In this article, I address this question by harnessing insights from the realist tradition in political theory. I propose that the realist legitimacy framework provides action guidance by offering two broadly applicable heuristics for political agents: responsibility and responsiveness. These heuristics collide if citizens are unwilling to accept policies designed to secure a nation's long-term stability. Faced with this problem, some (...)
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  • Existential Risk, Climate Change, and Nonideal Justice.Alex McLaughlin - 2024 - The Monist 107 (2):190-206.
    Climate change is often described as an existential risk to the human species, but this terminology has generally been avoided in the climate-justice literature in analytic philosophy. I investigate the source of this disconnect and explore the prospects for incorporating the idea of climate change as an existential risk into debates about climate justice. The concept of existential risk does not feature prominently in these discussions, I suggest, because assumptions that structure ‘ideal’ accounts of climate justice ensure that the prospect (...)
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  • Civil Disobedience: A Phenomenological Approach.Steffen Herrmann - 2024 - Journal of the British Society for Phenomenology 55 (1):61-76.
    In this paper, I discuss three objections against climate activism often voiced in the public, namely that their practices of civil disobedience are ultimately insincere, illegal, and ineffective. The main part of my paper focuses on this last point. This is because this objection points us to a deeper conceptual problem of political protest: if one of the conditions for the success of civil disobedience is that political demands must have been first voiced via democratic channels of opinion-formation, then why (...)
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