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  1. Der evolutionäre Naturalismus in der Ethik.Marie I. Kaiser - 2010 - In Jochen Oehler (ed.), Der Mensch - Evolution, Natur und Kultur: Beiträge zu unserem heutigen Menschenbild. Springer. pp. 261-283.
    Charles Darwin hat eindrucksvoll gezeigt, dass der Mensch ebenso wie alle anderen Lebewesen ein Produkt der biologischen Evolution ist. Die sich an Darwin anschließende Forschung hat außerdem plausibel gemacht, dass sich nicht nur viele der körperlichen Merkmale des Menschen, sondern auch (zumindest einige) seiner Verhaltensdispositionen in adaptiven Selektionsprozessen herausgebildet haben. Die Vorstellung, dass auch die menschliche Moralität evolutionär bedingt ist, scheint daher auf den ersten Blick ganz überzeugend. Schließlich hat die Evolutionstheorie in den vergangenen Jahrzehnten in vielen Bereichen (auch außerhalb (...)
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  • Metaphysics, laws, and natural kinds: Minimalist approaches: Stephen Mumford and Matthew Tugby : Metaphysics and science. Oxford: Oxford University Press, 2013, vii+244pp, £40 HB.Cristian Soto - 2014 - Metascience 24 (2):321-331.
    Debates on the metaphysics of science have steadily gained momentum over the last decade or so. This appears to illustrate a case of philosophers’ realisation that metaphysics—and theoretical philosophy overall—largely depends upon the sciences and has a good deal to learn from them. Recent literature on this, in fact, has reached an unforeseen high level of refinement in the arguments and a very much desirable precision in the consequences that we can derive from examining the interplay currently undergoing between science (...)
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  • Throwing the Baby out with the Bathwater: The Dangers of Global and Local Ontologies in Scientific Metaphysics.Sahana V. Rajan - 2022 - Res Philosophica 99 (4):403-425.
    In the recent years, attempts to relate metaphysics and sciences have taken various alternative forms such as metaphysics applied to science, metaphysics of science, and scientific metaphysics. In this article, I focus on scientific metaphysics and specifically explore the challenges with developing ontologies through four arguments. The Argument from Representational Indeterminacy highlights that global ontologies fail to clearly identify their target phenomenon. The Argument from Independent Inaccessibility explores the methodological difficulty of accessing a world that is independent of specific sets (...)
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  • (1 other version)Globally and locally applied naturalistic metaphysics.Cristian Soto - 2017 - Manuscrito 40 (3):33-50.
    ABSTRACT This article addresses the prospects of applied naturalistic metaphysics from both a global and a local perspective. Adopting a broad Sellarsian approach, I look into whether metaphysics has a place and role in the overall scientific image and assess whether it has its own subject matter as a first- or second- order discipline. After outlining the general argument in section 1, section 2 examines our construal of science and metaphysics, drawing some considerations for restating the question about the viability (...)
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  • Taking stock of the metaphysics of science debate: drawing disciplinary frontiers: Markus Schrenk: Metaphysics of science: a systematic and historical introduction. London and New York: Routledge, Taylor and Francis Group, 2017. xv+331pp, $107.95 Cloth, $30.54 PB. [REVIEW]Cristian Soto - 2017 - Metascience 26 (2):257-261.
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  • Taking stock of the metaphysics of science debate: drawing disciplinary frontiers. [REVIEW]Cristian Soto - 2017 - Metascience 26 (2):1-5.
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  • The current state of the metaphysics of science debate.Cristian Soto - 2015 - Philosophica 90 (1).
    I examine the current state of the debate on the metaphysics of science. In 1, I identify some of the main questions belonging to the MS, looking into the relationship between science and metaphysics. In 2, I expound the rise of the old wave in the MS, which endorses the belief that metaphysics is a guide to, or a heuristic for, science and outlines the stronger idea that metaphysics makes science possible. In 3, I examine the maximalist MS. This is (...)
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