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  1. La Frontière Comme Enjeu les Annales et la SociologieBoundaries at stake. The Annales school and sociology.Jérôme Lamy & Arnaud Saint-Martin - 2010 - Revue de Synthèse 131 (1):99-127.
    Les Annales ont tracé, depuis leurs débuts dans les années 1930, des frontières avec la sociologie. L’étude de trois moments majeurs (l’ère des fondateurs, le moment Braudel et la décennie 1980) permet de saisir le travail d ‘horographie comme un enjeu sans cesse actualisé dans les rapports de force institutionnels et épistémologiques. L’identité collective des Annales, émergeant dans ces débats de délimitation avec la sociologie, s’appuie sur un réseau de valeurs et de références continuellement ajusté.
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  • Democratizing Knowledge: Sustainable and Conventional Agricultural Field Days as Divergent Democratic Forms.Michael S. Carolan - 2008 - Science, Technology, and Human Values 33 (4):508-528.
    This article highlights that in our rush to call for the democratization of science and expertise we must not forget to speak to what type of democratization we are calling for. In short, not all participatory forms are the same. In developing this argument, I examine one such form that has yet to receive much attention from science and technology studies scholars: the agricultural field day. In examining the field day, we find that its orientation—that is, toward either the conventional (...)
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  • An Analysis of the Demarcation Problem in Philosophy of Science and Its Application to Homeopathy.Alper Bilgehan Yardımcı - 2018 - Flsf 1 (25):91-107.
    This paper presents a preliminary analysis of homeopathy from the perspective of the demarcation problem in the philosophy of science. In this context, Popper, Kuhn and Feyerabend’s solution to the problem will be given respectively and their criteria will be applied to homeopathy, aiming to shed some light on the controversy over its scientific status. It then examines homeopathy under the lens of demarcation criteria to conclude that homeopathy is regarded as science by Feyerabend and is considered as pseudoscience by (...)
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