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  1. "Skok" jako zmiana schematów pojęciowych /Kierkegaardian "leap" as a change of conceptual schemes.Stanisław Ruczaj - 2014 - In Antoni Szwed (ed.), W kręgu Kierkegaarda. Marek Derewiecki.
    The aim of my paper is to interpret S. Kierkegaard's concept of a leap as a metaphor for the process of moving from one conceptual scheme to another. The basis for this reading of the concept is provided by the growing recognition of Kierkegaard's philosophy as dealing with conceptual schemes, equipements or paradigms through which reality is interpreted. I use Kierkegaard's metaphor as a point of departure for the analysis of the conditions of possibility and the very process of changing (...)
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  • Kierkegaard in Light of the East: A Critical Comparison of the Philosophy of Søren Kierkegaard with Orthodox Christian Philosophy and Thought.Agust Magnusson - unknown
    This project presents a comparative philosophical approach to understanding key elements in the philosophy of Søren Kierkegaard by juxtaposing his works with the philosophy and theology of the Eastern Orthodox Church.. The primary aim of the project is to look at three key areas of Kierkegaard’s philosophy that have been either underrepresented or misunderstood in the literature. These three areas are: Kierkegaard’s views on sin and salvation, Kierkegaard’s epistemology, and Kierkegaard’s philosophy of personhood. The dissertation ends with an epilogue that (...)
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  • Philosophy and Christian theology.Michael Murray - 2008 - Stanford Encyclopedia of Philosophy.
    Many of the doctrines central to Christianity have important philosophical implications or presuppositions. In this article, we begin with a brief general discussion of the relationship between philosophy and Christian dogma, and then we turn our attention to three of the most philosophically challenging Christian doctrines: the trinity, the incarnation, and the atonement. We take these three as our focus because, unlike (for example) doctrines about providence or the attributes of God, these are distinctive to Christian theology and, unlike (for (...)
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  • The absolutist theory of omnipotence.Nick Trakakis - 1997 - Sophia 36 (2):55-78.
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