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  1. Definition, explanation, and scientific method in aristotle’s de somno.Andrea Falcon - 2019 - Manuscrito 42 (4):516-543.
    Exploring the systematic connections between Aristotle’s theory and practice of science has emerged as an important concern in recent years. On the one hand, we can invoke the theory of the Posterior Analytics to motivate specific moves that Aristotle makes in the course of his actual investigation of the natural world. On the other, we can use Aristotle’s practice of science to illuminate the theory of the Posterior Analytics, which is presented in a notoriously abstract, and at times also elliptical, (...)
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  • Natural Death and Teleology in Aristotle’s Science of Living Beings.Lorenzo Zemolin - 2024 - Apeiron 57 (2):289-314.
    According to most interpreters, Aristotle explains death as the result of material processes of the body going against the nature of the living being. Yet, this description is incomplete, for it does not clarify the relationship between the process of decay and the teleological system in which it occurs: this makes it impossible to distinguish between natural and violent death. In this paper, I try to fill this gap by looking at his so-called ‘biological works’ and mainly at the De (...)
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  • The Physiology of Phantasmata in Aristotle: between Sensation and Digestion.Claire Bubb - 2019 - Apeiron 52 (3):273-315.
    In this article, I foreground the physiology of phantasia in Aristotle, which has been comparatively understudied. In the first section, I offer a new interpretation of the relationship between aisthēmata and phantasmata, based on passages in the De Anima and the Parva Naturalia, and for a nuanced understanding of their respective substrates in the body, which I argue to be connate pneuma and blood. In the second section, I draw out the ramifications of this physiological presence of phantasmata in the (...)
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  • Aristotle's Theory of 'Sleep and Dreams' in the light of Modern and Contemporary Experimental Research.Christina S. Papachristou - 2014 - E-Logos 21 (1):1-46.
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