Switch to: References

Add citations

You must login to add citations.
  1. The Agent Intellect in Aquinas: A Metaphysical Condition of Possibility of Human Understanding as Receptive of Objective Content.Andres Ayala - 2018 - Dissertation, University of St. Michael's College
    The following is an interpretation of Aquinas’ agent intellect focusing on Summa Theologiae I, qq. 75-89, and proposing that the agent intellect is a metaphysical rather than a formal a priori of human understanding. A formal a priori is responsible for the intelligibility as content of the object of human understanding and is related to Kant’s epistemological views; whereas a metaphysical a priori is responsible for intelligibility as mode of being of this same object. We can find in Aquinas’ text (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Franz Brentano and Cornelio Fabro: A Forgotten Chapter of the Brentanian Reception.A. Russo - 2014 - Axiomathes 24 (1):157-165.
    In celebration of the centenary of the Italian philosopher Cornelio Fabro’s birth (1911–1995), this paper investigates the essential theoretical traits that undergird the framework of Fabro’s 1941 texts, by comparing them with Franz Brentano’s (1838–1817) project of renewing Thomism through a new understanding of Aristotle. The secondary literature concerning the comparison of both these authors is almost nonexistent. Our goal is to clarify some of the central issues regarding the relation between Fabro and Brentano through direct textual analysis of unpublished (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Suárez on the Functional Scope of the Imaginative Power / Sobre el alcance funcional del poder de la imaginación en Suárez.Daniel Heider - 2017 - Cauriensia 12:135-152.
    En contra la posición de Tomás de Aquino de la distribución de las funciones cognitivas de la distinción real de los sentidos interiores –sentido común, fantasía o imaginación, potencia cogitativa y memoria o reminisciencia–, presento la reducción sustancial del alcance cognitivo del sentido interno simple, llamada fantasía, que realiza Francisco Suárez. Señalo las principales y diversas razones que implica la reducción del número de los sentidos interiores en la teoría de Suárez de la causalidad eficiente del alma y su concepto (...)
    Download  
     
    Export citation  
     
    Bookmark