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  1. Pompey, Venus and the Politics of Hesiod in Lucan's Bellvm Civile 8.456–9.Stephen A. Sansom - 2020 - Classical Quarterly 70 (2):784-791.
    Pompey does not accept defeat at Pharsalus. Rather, in an effort to gain support from powers beyond Rome, he makes for Egypt and, unbeknownst to him, his decapitation. As narrated in Lucan'sBellum ciuile, after deliberating in Cilicia with his senatorial advisers (8.259–455), Pompey stops at the island of Cyprus (8.456–9):tum Cilicum liquere solum Cyproque citatasimmisere rates, nullas cui praetulit arasundae diua memor Paphiae, si numina nascicredimus aut quemquam fas est coepisse deorum.Then they left the Cilician soil and steered their vessels (...)
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  • Negotiating creation in imperial times.Jeremy Punt - 2013 - HTS Theological Studies 69 (1).
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  • Aeqvor: The sea of prophecies in Virgil's aeneid.M. Pilar García Ruiz - 2014 - Classical Quarterly 64 (2):694-706.
    In a well-known article, Hodnett pointed out that Virgil emphasizes the peacefulness and quiet of the sea, its immensity and limitlessness, in contrast to the view articulated by the Roman poets of the Republic, which presents the sea as deceptive and fearsome. Among the many terms used in theAeneidto denote the sea,aequorstands out precisely because it is the term most frequently used by Virgil in place of the wordmare.
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