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God's presence in history: Jewish affirmations and philosophical reflections

Emil L. Fackenheim

Northvale, N.J.: J. Aronson (1970)

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Responsible technoscience: The haunting reality of auschwitz and hiroshima.Raphael Sassower - 1996 - Science and Engineering Ethics 2 (3):277-290.details Auschwitz and Hiroshima stand out as two realities whose uniqueness must be reconciled with their inevitability as outcomes of highly rationalized processes of technoscientific progress. Contrary to Michael Walzer’s notion of “double effect”, whereby unintended consequences and the particular uses to which warfare may lead remain outside the moral purview of scientists, this paper endorses the commitment of the Society for Social Responsibility in Science to argue that members of the technoscientific community are always responsible for their work and the (...) Download Export citation Bookmark 1 citation
Ethics, Religion and Memory in Elie Wiesel's Night.Sandu Frunza - 2010 - Journal for the Study of Religions and Ideologies 9 (26):94-113.details In this paper I show that, from a philosophical perspective, in Elie Wiesel’s work in general and in Night in particular, the relation between ethics and religion is based on complementarity. In order to achieve this, I have analysed the way in which memory is shown as an invitation to participation in a common set of meanings, values and actions. What I deem most significant is the way in which the memory of the Holocaust is constituted as a medium of (...) Download Export citation Bookmark
Den teologiska Holocaustlitteraturen.Karl-Johan Illman - 1982 - Nordisk judaistik/Scandinavian Jewish Studies 4 (1):23-29.details This article examines Holocaust from the perspective of Jewish theology. In the history of Judaism, there have been several disastrous events which have gained much attention in Jewish theology. In the core of the question why Jews repeatedly have encountered hardship, is the question of theodicy: how is it possible that the God of Israel, the God of the chosen people, leaves his people in hardship? Theological Holocaust literature should be viewed against this background. Download Export citation Bookmark
Lo postsecular: raíces judías.Isabel Roldán Gómez - 2018 - Agora 37 (1).details In this article I explain the origin of the concept “postsecular”. I argue that such concept, spread by Jürgen Habermas since 2001, has its origin in the reformist Jewish thought from 70’s in the United States. In this context, the postsecular is drafted as a phase which Jewish Theology is experiencing as result of its contact with secular lifestyle. Such contact summons to a reflection on ethic values which secularization missed. I argue that some of the meanings of the current (...) Download Export citation Bookmark
The Last Chapter of the Book: Who Is the Author? Christian Reflections on Assisted Suicide. [REVIEW]Brian H. Childs - 1997 - Journal of Medical Humanities 18 (1):21-28.details In this paper the author argues that a narrative approach to understanding assisted suicide has been compromised by the notion that all narratives must be both coherent and unified. He asks what we are to do with those narratives that cannot seem to cohere or be other than full of disunity? Is suicide the only way to make meaning out of suffering? He then proposes that the narrative found in the Gospel of Mark leads Christians to a life in hope (...) Download Export citation Bookmark 3 citations

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