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Kierkegaards existenzdialektische Ethik

Frankfurt am Main,: V. Klostermann (1968)

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  1. Kierkegaard's ethicist: Fichte's role in Kierkegaard's construction of the ethical standpoint.Michelle Kosch - 2006 - Archiv für Geschichte der Philosophie 88 (3):261-295.
    I argue that Fichte (rather than Kant or Hegel or some amalgam of the two) was the primary historical model for the ethical standpoint described in Kierkegaard's Either/Or II. I then explain how looking at Kierkegaard's texts with Fichte in mind helps in interpreting the criticism of the ethical standpoint in works like The Sickness unto Death and Concluding Unscientific Postscript, as well as the significance of the discussion of secular ethics in Fear and Trembling. I conclude with a brief (...)
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  • Agency and Self‐Sufficiency in Fichte's Ethics.Michelle Kosch - 2015 - Philosophy and Phenomenological Research 91 (2):348-380.
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  • What Abraham couldn't say.Michelle Kosch - 2008 - Aristotelian Society Supplementary Volume 82 (1):59-78.
    The explicit topic of Fear and Trembling's third Problema (the longest single section, accounting for a third of the book's total length), the theme of Abraham's silence stands not far in the background in every other section, and its importance is flagged by the pseudonym—Johannes de silentio—under which Kierkegaard had the book published. Here I aim to defend an interpretation of the meaning of the third Problema's central claim—that Abraham cannot explain himself, 'cannot speak'—and to argue on its basis for (...)
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  • Introduction.Michelle Kosch - 2012 - Philosophical Forum 43 (3):243-246.
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