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  1. Some Eighteenth Century Contributions to the Mind–Body Problem (Wolff, Taurellus, Knutzen, Bülfiger and the Pre-Critical Kant).Janusz Sytnik-Czetwertyński - 2013 - Axiomathes 23 (3):567-577.
    This work speaks about very special solution of the mind–body problem. This solution based on the so-called Principle of Co-existence stands out as one of the most interesting attempts at solving the mind–body problem. It states that substances can only exert a mutual influence on one another if they have something in common. This does not have to be a common property but rather, a binding relationship. Thus, substances co-exist when they remain bound by a common relationship, for instance, to (...)
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  • Searching for the microcosm: A glimpse into the roots of Vygotsky’s holism.Carlos Cornejo - 2015 - History of the Human Sciences 28 (2):72-92.
    In this article, I examine Vygotsky’s holism by considering his usage of ‘microcosm’ and chronicling the term’s origin and development. This exploration leads first to Spinoza’s monism as the primordial source of Vygotsky’s holism. Then, I present the notion of microcosm in the context of German Romanticism and J. W. Goethe. Humboldt’s Cosmos and Lotze’s Microcosmus are presented as 19th-century exemplars of the holistic tradition. Finally, I examine Vygotsky’s usage of the term ‘microcosm’ and argue that this concept cannot be (...)
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  • Völkerpsychologie and the appropriation of “spirit” in meiji japan.Richard Reitan - 2010 - Modern Intellectual History 7 (3):495-522.
    Conceptions of Geist (mind/spirit) associated with German Romanticism shaped ideologies of national folk, not only in Europe but elsewhere in the world. In Meiji Japan (1868hidden essencespirit” in Meiji Japan and to a critique of present-day exclusionary ideologies of Japanese spirit and identity.
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