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  1. Totally alive: the Wisconsin Uprising and the source of collective effervescence.Matthew Kearney - 2018 - Theory and Society 47 (2):233-254.
    Collective effervescence plays a foundational role in the generation of society. Both the canonical explication of this concept, Émile Durkheim’s Elementary Forms of Religious Life, and current literature on the topic, are unable to distinguish between two plausible causes of effervescence: shared affiliation or collective action. This study reports a case of collective effervescence in which much of the assembled group had no prior affiliation. This finding proves that shared affiliation is not a necessary condition for effervescence, and supplies evidence (...)
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  • The gods of institutional life: Weber’s value spheres and the practice of polytheism.Roger Friedland - 2013 - Critical Research on Religion 1 (1):15-24.
    Weber's theory of value spheres outlines a project of institutional polytheism, each ordered around a ‘god’. This suggests not only that social theory can build a religious sociology, but that a theory of institutions must be an exercise in comparative religions. Weber's comparative sociology of religions, however, does not align with his theory of value spheres in terms of his distinction between polytheism and monotheism, transcendence and immanence, salvation and mysticism, being possessed and possessing. A theory of institutional logics points (...)
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  • Young Durkheimians and the temptation of fascism.Mathieu Hikaru Desan & Johan Heilbron - 2015 - History of the Human Sciences 28 (3):22-50.
    In this article we assess the general claim that Durkheimian sociology has reactionary, fascist, or totalitarian affinities, and the specific claim that Marcel Déat’s Durkheimian background was a significant factor in his becoming a Nazi sympathizer. We do so by comparing the different trajectories of the interwar generation of young Durkheimians and find that only one, i.e. Déat, can be said to have become fascist. Indeed, what characterizes this generation of Durkheimians is the variety of the ways in which they (...)
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