Francis Galton has long been recognized as a pioneer of experimental psychology. The work on which this reputation is based occupied him for several years – broadly, from 1877 to 1884 – at the peak of his scientific productivity. This period of Galton's career has, however, attracted relatively little attention from historians, and few have made full use of the materials available for its study.

SummaryE. W. MacBride was one of the last supporters of Lamarckian evolution, and played a prominent role in the ‘case of the midwife toad’. Unlike most Lamarckians, however, he adopted a very conservative political stance, advocating the permanent inferiority of some races and the necessity of restricting the breeding of the unfit. This article shows how MacBride turned Lamarckism into a plausible means of supporting these positions, by arguing that progressive evolution is a slow process, and that degeneration of the (...) germ plasm takes place in unfavourable environments. In conclusion, it is suggested that MacBride's example shows that there are no intrinsic links between scientific theories and social views. These who insist on the social character of scientific knowledge must recognize that a theory may acquire different ideological links in different social environments. (shrink)

Historians of science have shown little interest in meteorology and, in Britain at least, have almost totally ignored the development of meteorological institutions. The Meteorological Office itself has found some mention at times such as its supposed centenary in 1955, but even then the interest has come mainly from meteorologists writing for the delectation of their fellows. This neglect is surprising because the story of the Office contains much to reward the historian. Its very formation as a governmental scientific institution (...) in 1854 supports arguments against the popular concept of mid-nineteenth century Britain as a cauldron of unbridled laissez-faire; the role it adopted in developing practical usages for science brought it into conflict with members of the academic scientific establishment; its later transition from an inaugural period as a department of the Board of Trade to a second phase under the control of a committee appointed by the Royal Society, with consequent changes in the methods of financing and administration, gives useful insights into the contemporary attitudes of government officials towards public expenditure on science; and its first head, Robert FitzRoy, was himself a man of such remarkable interest and complexity as to render the subject worthy of investigation on that count alone. (shrink)

This paper identifies ‘savage numbers’ – number-like or number-replacing concepts and practices attributed to peoples viewed as civilizationally inferior – as a crucial and hitherto unrecognized body of evidence in the first two decades of the Victorian science of prehistory. It traces the changing and often ambivalent status of savage numbers in the period after the 1858–1859 ‘time revolution’ in the human sciences by following successive reappropriations of an iconic 1853 story from Francis Galton's African travels. In response to a (...) fundamental lack of physical evidence concerning prehistoric men, savage numbers offered a readily available body of data that helped scholars envisage great extremes of civilizational lowliness in a way that was at once analysable and comparable, and anecdotes like Galton's made those data vivid and compelling. Moreover, they provided a simple and direct means of conceiving of the progressive scale of civilizational development, uniting societies and races past and present, at the heart of Victorian scientific racism. (shrink)

In March 1742, British naval officer John Byron witnessed a murder on the western coast of South America. Both Charles Darwin and Robert FitzRoy seized upon Byron's story a century later, and it continues to play an important role in Darwin scholarship today. This essay investigates the veracity of the murder, its appropriation by various authors, and its false association with the Yahgan people encountered during the second voyage of theBeagle(1831–1836). Darwin's use of the story is examined in multiple contexts, (...) focusing on his relationship with the history of European expansion and cross-cultural interaction and related assumptions about slavery and race. The continuing fascination with Byron's story highlights the key role of historical memory in the development and interpretation of evolutionary theory. (shrink)