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  1. Who Would the Person Be after a Head Transplant? A Confucian Reflection.Lin Bian & Ruiping Fan - 2022 - Journal of Medicine and Philosophy 47 (2):210-229.
    This essay draws on classical Confucian intellectual resources to argue that the person who emerges from a head transplant would be neither the person who provided the head, nor the person who provided the body, but a new, different person. We construct two types of argument to support this conclusion: one is based on the classical Confucian metaphysics of human life as qi activity; the other is grounded in the Confucian view of personal identity as being inseparable from one’s familial (...)
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  • (1 other version)Informed Consent: The Decisional Standing of Families.Mark J. Cherry & Ruiping Fan - 2015 - Journal of Medicine and Philosophy 40 (4):363-370.
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  • Dignity, Health, and Membership: Who Counts as One of Us?Bryan C. Pilkington - 2016 - Journal of Medicine and Philosophy 41 (2):115-129.
    This essay serves as an introduction to this issue of the Journal of Medicine and Philosophy. The five articles in this issue address a range of topics from the human embryo and substantial change to conceptions of disability. They engage claims of moral status, defense of our humanity, and argue for an accurate and just classification of persons of different communities within a healthcare system. I argue in this essay that though their concerns are diverse, the authors in this issue (...)
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  • Truth, Progress, and Regress in Bioethics.Victor Saenz - 2017 - Journal of Medicine and Philosophy 42 (6):615-633.
    How do we know that particular answers in bioethical controversies are true, or are at least getting closer to the truth? We gain insight into this question by applying Alasdair MacIntyre’s work on the nature of rationality, rational justification, and tradition. Using MacIntyre’s work and the papers in this issue of The Journal of Medicine and Philosophy, I propose a framework for members of particular traditions to judge whether they themselves or other traditions are getting closer to or further away (...)
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