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  1. (1 other version)The deconstructed ethics of Martin Heidegger, or, the university sous rature.Chris Peers - 2021 - Educational Philosophy and Theory 53 (5):492-504.
    Could there be a better instance of ethical conflict at the scene of the modern Western university than the case of Martin Heidegger, who in 1933 became a Nazi, arguably to elevate his own standing and career? In this article I examine the opposing ethical forces that animated Heidegger’s brief foray into Nazism, to ask whether the same forces continue to be found in the technocratized university described by Bill Readings. I address Heidegger’s own philosophy as a context in which (...)
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  • (1 other version)The deconstructed ethics of Martin Heidegger, or, the university sous rature.Chris Peers - 2021 - Educational Philosophy and Theory 53 (5):492-504.
    Could there be a better instance of ethical conflict at the scene of the modern Western university than the case of Martin Heidegger, who in 1933 became a Nazi, arguably to elevate his own standing and career? In this article I examine the opposing ethical forces that animated Heidegger’s brief foray into Nazism, to ask whether the same forces continue to be found in the technocratized university described by Bill Readings. I address Heidegger’s own philosophy as a context in which (...)
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  • Childhood, Biosocial Power and the “Anthropological Machine”: Life as a Governable Process?Kevin Ryan - 2014 - Critical Horizons 15 (3):266-283.
    This article examines how childhood has become a strategy that answers to questions concerning the governability of life. The analysis is organized around the concept of “biosocial power,” which is shown to be a particular zone of intensity within the wider field of biopolitics. To grasp this intensity it is necessary to attend to the place of imagination in staging biosocial strategies, that is the specific ways in which childhood is both an imaginary projection and a technical project, and to (...)
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