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  1. The Breakdown of Reflexivity: Recognition, Reification and the Fragmentation of Experience.J. F. Dorahy - 2015 - Critical Horizons 16 (4):371-392.
    In this essay I offer a qualified defence of Axel Honneth's recognition-theoretical critique of reification. This defence begins by engaging with a cross-section of the recent critical responses to Honneth's theory. In response to these criticisms I develop a reading of the recognition-theoretical critique of reification which illuminates both the intentional structure and pre-ethical nature of affective recognition whilst also reconstructing the existential contours of reification, understood as the “forgetfulness of recognition.” The paper concludes by taking the problem of “forgetfulness” (...)
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  • The Colonization Thesis: Habermas on Reification.Timo Jütten - 2011 - International Journal of Philosophical Studies 19 (5):701 - 727.
    Abstract According to Habermas' colonization thesis, reification is a social pathology that arises when the communicative infrastructure of the lifeworld is 'colonized' by money and power. In this paper I argue that, thirty years after the publication of the Theory of Communicative Action, this thesis remains compelling. However, while Habermas offers a functionalist explanation of reification, his normative criticism of it remains largely implicit: he never explains what is wrong with reification from the perspective of the people whose social relations (...)
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  • Foucault, critical theory and the decomposition of the historical subject.Larry Ray - 1988 - Philosophy and Social Criticism 14 (1):69-110.
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  • Meaning, memory and identity: the Western Marxists’ hermeneutic subject.Richard Westerman - 2015 - Continental Philosophy Review 49 (3):325-348.
    The concept of the subject is at the core of many social movements that attempt to empower disadvantaged groups by identifying a basic subjectivity underlying and uniting such groups. Though otherwise supportive of such movements, recent continental philosophers and social theorists such as Althusser, Derrida, and Butler have criticized such notions of subjectivity, arguing that they presuppose false and harmful ideas of unity and substantiality as the ‘true’ essence of these groups. In this paper, I propose that one possibility for (...)
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  • The irrational act: traces of Kierkegaard in Lukács’s revolutionary subject.Richard Westerman - 2015 - Studies in East European Thought 67 (3-4):229-247.
    The Hungarian theorist Georg Lukács is known for his reintroduction of Hegelian thought to Marxist philosophy—but I argue that his account of the subjectivity of the proletariat owes just as much to the Danish philosopher and theologian Søren Kierkegaard. Despite strong differences in their outlook, their accounts of subjectivity have strong structural similarities. For both, a division of the self against itself produces suffering that leads in turn to a growing consciousness of the roots of the problem; in the end, (...)
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  • Technical politics: Andrew Feenberg’s critical theory of technology.Graeme Kirkpatrick - 2020 - Manchester University Press.
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  • No escape from the technosystem?Simon Susen - 2019 - Philosophy and Social Criticism 46 (6):734-782.
    The main purpose of this article is to provide an in-depth review of Andrew Feenberg’s Technosystem: The Social Life of Reason. To this end, the anal...
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  • The Return of the Dialectics of Nature.John Bellamy Foster - forthcoming - Historical Materialism:1-26.
    The resurrection of the classical Marxian ecological critique in the context of the current planetary emergency has led to the return of the concept of the dialectics of nature, associated with the work of Frederick Engels in particular. In the century following the deaths of Charles Darwin and Karl Marx, the dialectics-of-nature conception played a formative role in the development of the modern ecological critique within science, notably in Britain, and helped inspire the contemporary environmentalist movement. Nevertheless, all of this (...)
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  • Book Review: On Bridging the Gap between Science and Technology Studies: Sandra Harding’s Is Science Multicultural? [REVIEW]Andrew Feenberg - 1999 - Science, Technology, and Human Values 24 (4):483-494.
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  • REIFICATION: a defense of lukács’s original formulation.Matthew J. Smetona - 2018 - Angelaki 23 (5):32-47.
    This essay offers a defense of Lukács’s original formulation of the concept of reification, with a particular emphasis on defending the Marxist social-ontological commitments at work in that conception. An attempt will be made to demonstrate that these commitments cannot be summarily dismissed as they have been in Axel Honneth’s “rehabilitation” of the concept. Honneth’s project, it will be argued, consists in an attempt to dispense entirely with the Marxist character of the concept of reification, as well as an attempt (...)
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