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Blood at the Root: Motherhood, Sexuality and Male Dominance

London, UK: Pandora/Unwin and Hyman (1989)

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  1. We fight for roses too: time-use and global gender justice.Alison M. Jaggar - 2013 - Journal of Global Ethics 9 (2):115 - 129.
    The World Development Report 2012: Gender Equality and Development has recently confirmed the widely held belief that women across the world tend to perform different work from men who otherwise are situated similarly. Women also work longer hours than similarly situated men. In analyzing the justice of these gendered disparities in time-use, WDR 2012 uses a moral framework that is largely distributive. Although this framework illuminates some aspects of the injustice of the situation, I contend that it obscures other crucial (...)
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  • Byproductive labor: A feminist theory of affective labor beyond the productive–reproductive distinction.Shiloh Whitney - 2018 - Philosophy and Social Criticism 44 (6):637-660.
    My aim in this paper is to introduce a theory of affective labor as byproductive, a concept I develop through analysis of the phenomenology of various affective labor practices in dialog with feminist scholarship, both on gendered and racialized labor, and on affect and emotion. I motivate my theory in the context of literature on affective and emotional labor in philosophy and the social sciences, engaging the post-Marxist literature on affective and immaterial labor and emphasizing feminist critiques. I argue that (...)
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  • The dominant and its constitutive other: Feminist theorizations of love, power and gendered selves.Lena Gunnarsson - 2016 - Journal of Critical Realism 15 (1):1-20.
    In this article I explore love's relation to gendered power asymmetries by comparing Anna Jónasdóttir's, Jessica Benjamin's and Teresa Brennan's respective theorizations of this theme. Despite the considerable differences between these feminist frameworks, they can all be read in terms of what I call the figure of the Dominant and its Constitutive Other. This refers to the contradictory relation whereby the powerful and ‘independent’ existence of the one is premised on that which is other to it, as well as on (...)
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  • Love – exploitable resource or ‘No-lose situation’? : Reconciling Jónasdóttir’s feminist view with Bhaskar’s philosophy of meta-reality.Lena Gunnarsson - 2011 - Journal of Critical Realism 10 (4):419-441.
    In this article I attempt to reconcile two seemingly conflicting theorisations of love, the one elaborated by Roy Bhaskar as part of his philosophy of meta-Reality and Anna G. Jónasdóttir’s historical materialist-radical feminist theory of love power. While Bhaskar emphasises the essentially non-dual character of love, envisioning it as a ‘no-lose situation’, Jónasdóttir stresses the antagonistic features structuring love relations by conceptualising love as a productive power that men tend to exploit women of. Rather than seeing these accounts as mutually (...)
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  • Embodied Spiritual Consciousness: Beyond Psychology.Winnie Tomm - 2002 - Feminist Theology 10 (30):8-29.
    This article considers whether there is room in the work of Goldenberg, which is characterized as materialist, for spirituality. The author shows how Freudian psychoanalysis gives the opportunity for the body to be resurrected from the place of signifier of death and dissolution. However, it is also argued that it is possible to bring body and spirit together in such a way as to allow the body to flourish. The author argues for a 'thinking through the body' that is best (...)
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  • The Multiple Lives of Affect: A Case Study of Commercial Surrogacy.Billy Holzberg - 2018 - Body and Society 24 (4):32-57.
    This article intervenes into contemporary scholarship on affect by bringing different affect theories into the same analytical frame. Analysing commercial surrogacy in India through three different conceptualizations of affect found in the work of Michael Hardt, Sara Ahmed and Brian Massumi reveals how affect emerges as a malleable state in the practice of, as a circulatory force in the debates around, and as an ephemeral intensity in the spontaneous resistance to surrogacy. Based on this analysis, I suggest that integrating different (...)
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  • Feminism and Motherhood: An American Reading.Ann Snitow - 1992 - Feminist Review 40 (1):32-51.
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