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  1. American Civilization.Peter Murphy - 2006 - Thesis Eleven 85 (1):64-92.
    Autopoietic societies have produced three major images of civilization: the Greco-Roman, the Eurocentric Western, and the Settler Society type. The most important incarnation of the latter to date has been America. This article explores the deep-going differences between American and European ideas of civilization. It examines how the American kind of autopoietic civilization expresses itself in preternaturally distinctive conceptualizations of nature and freedom, life and death, order and chaos, city and ecumene. The article discusses the political and social implications of (...)
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  • Francisco De Vitoria and Humanitarian Intervention.James Muldoon - 2006 - Journal of Military Ethics 5 (2):128-143.
    Humanitarian intervention is a staple of current discussions about relations among states. Should powerful states interfere in the internal affairs of weaker ones, particularly those identified as failed states, in order to bring peace and stability when it is clear that the existing government can not do so? The concept is an old one, not a new one. European nations that engaged in overseas expansion generally justified their conquests on the grounds that they would seek to civilise and Christianise the (...)
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  • (1 other version)Editorial Introduction.Sam Ashman - 2006 - Historical Materialism 14 (4):3-7.
    I survey some important semantical and axiomatic theories of self-referential truth. Kripke's fixed-point theory, the revision theory of truth and appraoches involving fuzzy logic are the main examples of semantical theories. I look at axiomatic theories devised by Cantini, Feferman, Freidman and Sheard. Finally some applications of the theory of self-referential truth are considered.
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  • Network power and global standardization: The controversy over the multilateral agreement on investment.David Singh Grewal - 2005 - Metaphilosophy 36 (1‐2):128-144.
    This essay examines the controversy over the attempt to establish rules governing global capital flows in the Multilateral Agreement on Investment (MAI), which became a target of “antiglobalization” activism. Making sense of the activists' concerns about the MAI requires understanding how the emergence of transnational standards in contemporary globalization constitutes an exercise in power. I develop the concept of “network power” to explain the way in which the rise of a single coordinating standard for global activity can be experienced as (...)
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  • The paradox of dictating democracy, of enforcing freedom, of extorting emancipation.Niall Ferguson - forthcoming - Journal of Thought.
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  • Volker Heins: Nongovernmental Organizations in International Society: Struggles Over Recognition: New York: Palgrave Macmillan, 2008. [REVIEW]Elizabeth Bloodgood - 2009 - Human Rights Review 10 (3):453-455.
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