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Steps toward an evolutionary psychology of a culture dependent species

In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind: Structure and Contents. New York, US: Oxford University Press USA. pp. 61 (2005)

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  1. The Cognitive Naturalness of Witchcraft Beliefs: An Exploration of the Existing Literature.Nora Parren - 2017 - Journal of Cognition and Culture 17 (5):396-418.
    Cross-culturally, misfortune is often attributed to witchcraft despite the high human and social costs of these beliefs. The evolved cognitive features that are often used to explain religion more broadly, in combination with threat perception and coalitional psychology, may help explain why these particular supernatural beliefs are so prevalent. Witches are minimally counter intuitive, agentic, and build upon intuitive understandings of ritual efficacy. Witchcraft beliefs may gain traction in threatening contexts and because they are threatening themselves, while simultaneously activating coalitional (...)
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  • How Conservative Are Evolutionary Anthropologists?Henry F. Lyle Iii & Eric A. Smith - 2012 - Human Nature 23 (3):306-322.
    The application of evolutionary theory to human behavior has elicited a variety of critiques, some of which charge that this approach expresses or encourages conservative or reactionary political agendas. In a survey of graduate students in psychology, Tybur, Miller, and Gangestad (Human Nature, 18, 313–328, 2007) found that the political attitudes of those who use an evolutionary approach did not differ from those of other psychology grad students. Here, we present results from a directed online survey of a broad sample (...)
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  • Cultural transmission and biological markets.Claude Loverdo & Hugo Viciana - 2018 - Biology and Philosophy 33 (5-6):40.
    Active cultural transmission of fitness-enhancing behavior can be seen as a costly strategy: one for which its evolutionary stability poses a Darwinian puzzle. In this article, we offer a biological market model of cultural transmission that substitutes or complements existing kin selection-based proposals for the evolution of cultural capacities. We demonstrate how a biological market can account for the evolution of teaching when individual learners are the exclusive focus of social learning. We also show how this biological market can affect (...)
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  • Why Do the Karo Batak Prefer Women with Big Feet?Geoff Kushnick - 2013 - Human Nature 24 (3):268-279.
    Men may find women with small feet relative to body size more attractive because foot size reliably indexes nubility—i.e., age and parity. I collected judgments of attractiveness in response to drawings of women with varying foot sizes from a sample of 159 Karo Batak respondents from North Sumatra, Indonesia, as part of a collaborative project on foot size and attractiveness. The data revealed a contrarian preference among the Karo Batak for women with big feet. The judgments were compared with the (...)
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  • Seeing the elephant: Parsimony, functionalism, and the emergent design of contempt and other sentiments.Matthew M. Gervais & Daniel M. T. Fessler - 2017 - Behavioral and Brain Sciences 40.
    The target article argues that contempt is a sentiment, and that sentiments are the deep structure of social affect. The 26 commentaries meet these claims with a range of exciting extensions and applications, as well as critiques. Most significantly, we reply that construction and emergence are necessary for, not incompatible with, evolved design, while parsimony requires explanatory adequacy and predictive accuracy, not mere simplicity.
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  • Modules for all seasons? Domain-specificity, ecological plasticity and culture.Hugo Viciana & Marius Dumitru - 2008 - Análisis Filosófico 28 (1):49-75.
    A theoretical divide exists on the study of the adapted psychological mechanisms underlying human culture. It has been said for instance that we evolved a brain for all seasons and that this is opposed to the framework of the modularity of mind. We approach the nature of these explanatory differences based on what we judge to be a misunderstanding with respect to the evolution of domain-specific modules. We underline the fact that the input-domain of a module and its ecological function (...)
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