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Creating a New Imaginary for Love in Religion

Paul S. Fiddes & Pamela Sue Anderson

Angelaki 25 (1-2):46-53 (2020)

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EXPLORING AFFECTIVITY: an unfinished conversation with pamela sue anderson.Andrea Bieler - 2020 - Angelaki 25 (1-2):245-253.details The paper continues an unfinished conversation with Pamela Sue Anderson on affectivity as a major feature of fundamental vulnerability. While Anderson was concerned mainly with the ethical dimension in the reciprocity of being affected and affecting others, the following deliberations begin with a phenomenological exploration of affectivity followed by a theological exploration. Andrea Bieler begins with the apophatic quality of affectivity that manifests itself in the oscillation of Leib-Sein and Körper-Haben. In this oscillation I do not fully know myself nor (...) Download Export citation Bookmark
Pamela Anderson and “Vulnerability”.Alan Montefiore - 2020 - Angelaki 25 (1-2):54-57.details I first met Pamela way back in the 1980s, when I found myself acting as supervisor of her doctoral thesis on the philosophy of Paul Ricoeur. As I read her later writing and look back on her career, I am most struck by, on the one hand, the marked contrast between the vulnerability and uncertainties, both philosophical and personal, of her earlier time and the assurance of her later writing; and, on the other, the persistence throughout the continuing narrative of (...) Download Export citation Bookmark
VULNERABLE AND INVULNERABLE: two faces of dialectical reasoning.Sabina Lovibond - 2020 - Angelaki 25 (1-2):135-140.details The last writings of Pamela Sue Anderson dwell in some depth on the facts of “mutual vulnerability” and “precarious life,” whether at a practical level or in philosophical argument. This topic can be considered in relation to the founding values of “philosophy” in the tradition we inherit from Plato. Although military imagery (immunity to attack etc.) is foregrounded in the Platonic conception of “dialectic” – that is, conversation or dialogue in a specialized sense, capable of leading to the stable possession (...) Download Export citation Bookmark
PAMELA SUE ANDERSON – WITNESS TO THE GOSPEL, PROPHET TO THE CHURCH: what might the church hear from her work?Susan Durber - 2020 - Angelaki 25 (1-2):63-67.details Pamela had, throughout her life, an ambivalent relationship with the church. She wanted her work to make a difference to it and she was committed to being a feminist philosopher of religion. There are many recurrent themes in her work that clearly relate to her background in the church, and particularly in the Lutheran church of her upbringing. Her challenge to the patriarchy of what she called “hyper-traditional” Christianity is clear, but also her critique of some forms of forgiveness and (...) Download Export citation Bookmark

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