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  1. Respect and Asylum.Rebecca Buxton - 2024 - Journal of Applied Philosophy 41 (5):909-924.
    Asylum seekers are rarely treated with respect. This is perhaps especially true of institutions that adjudicate the extension of refugee status. In asylum interviews, those seeking refuge are sometimes asked to reveal deeply upsetting stories of their persecution while facing hostility and distrust from their interviewers. I argue that this arises from a failure to properly balance respect with fairness. A maximally fair scheme may not promote respect because ‘fairness-first’ systems require extensive information to make their judgements. A maximally respectful (...)
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  • Beyond lockdown? The ethics of global movement in a new era.Guy Aitchison - 2021 - Ethics and Global Politics 14 (1).
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  • Enfranchising refugees in a non-ideal world.Adelin-Costin Dumitru - forthcoming - Journal of Value Inquiry:1-25.
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  • Refugees and minorities: some conceptual and normative issues.Kasper Lippert-Rasmussen & Sune Lægaard - 2020 - Ethics and Global Politics 13 (1):79-92.
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  • (1 other version)Migration and the critique of ‘state thought’: Abdelmalek Sayad as a political theorist.Benjamin Boudou - 2021 - European Journal of Political Theory (3):399-424.
    This article argues for reading the Algerian-French sociologist Abdelmalek Sayad (1933–1998) as a political theorist of migration. Various contributions have recently called to move away from the court-like assessment of claims by host states and foreigners and to engage more frankly with empirical work more attentive to concrete experiences and power relations. I contend that Sayad’s sociological work constitutes a substantial empirical and normative resource for ethical and political theory of migration, pointing to the persistence of ‘state thought’ and presenting (...)
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  • (1 other version)Migration and the critique of ‘state thought’: Abdelmalek Sayad as a political theorist.Benjamin Boudou - 2023 - European Journal of Political Theory 22 (3):399-424.
    This article argues for reading the Algerian-French sociologist Abdelmalek Sayad (1933–1998) as a political theorist of migration. Various contributions have recently called to move away from the court-like assessment of claims by host states and foreigners and to engage more frankly with empirical work more attentive to concrete experiences and power relations. I contend that Sayad’s sociological work constitutes a substantial empirical and normative resource for ethical and political theory of migration, pointing to the persistence of ‘state thought’ and presenting (...)
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