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  1. Hypothesis and experiment in the early development of Kekule's benzene theory.Alan J. Rocke - 1985 - Annals of Science 42 (4):355-381.
    This article attempts a contextual study of the origin and early development of August Kekulé's theory of aromatic compounds. The terminus a quo is essentially August Hofmann's coining of the modern chemical denotation of ‘aromatic’ in 1855; the terminus ad quem is the first full codification of Kekulé's theory in the sixth fascicle of his Lehrbuch der organischen Chemie, published in the summer of 1866. Kekulé's theory is viewed in context with the earlier and concurrent experimental work of such chemists (...)
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  • The Layers of Chemical Language, II: Stabilizing Atoms and Molecules in the Practice of Organic Chemistry.Mi Gyung Kim - 1992 - History of Science 30 (4):397-437.
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  • Jean Perrin and the Philosophers’ Stories: The Role of Multiple Determination in Determining Avogadro’s Number.Klodian Coko - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):143-193.
    The French physicist Jean Baptiste Perrin is widely credited with providing the conclusive argument for atomism. The most well-known part of Perrin’s argument is his description of thirteen different procedures for determining Avogadro’s number (N)–the number of atoms, ions, and molecules contained in a gram-atom, gram-ion, and gram-mole of a substance, respectively. Because of its success in ending the atomism debates Perrin’s argument has been the focus of much philosophical interest. The various philosophers, however, have reached different conclusions, not only (...)
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  • Une mythologie révolutionnaire dans la chimie Française.Bernadette Bensaude-Vincent - 1983 - Annals of Science 40 (2):189-196.
    The French chemists of the nineteenth century insisted that the ‘rupture lavoisienne’ had marked the advent of a new world. In their view, Lavoisier not only overthrew the theory of phlogiston, he also established the science of chemistry. In the conceptual gap between notions of ‘revolution’ and ‘foundation’ an origin-myth was created. The cult of Lavoisier that developed can be interpreted as a projection of political interests and national pride. By coincidence, the Traité élémentaire appeared in 1789, Year One in (...)
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