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  1. Canonizing Dewey: Naturalism, logical empiricism, and the idea of american philosophy*: Andrew Jewett.Andrew Jewett - 2011 - Modern Intellectual History 8 (1):91-125.
    Between World War I and World War II, the students of Columbia University's John Dewey and Frederick J. E. Woodbridge built up a school of philosophical naturalism sharply critical of claims to value-neutrality. In the 1930s and 1940s, the second-generation Columbia naturalists and their students who later joined the department reacted with dismay to the arrival on American shores of logical empiricism and other analytic modes of philosophy. These figures undermined their colleague Ernest Nagel's attempt to build an alliance with (...)
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  • What classical american philosophers missed: Jane addams, critical pragmatism, and cultural feminism. [REVIEW]Mary B. Mahowald - 1997 - Journal of Value Inquiry 31 (1):39-54.
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  • Natural Mind.Brian L. Keeley - 2015 - In Kelly James Clark (ed.), The Blackwell Companion to Naturalism. Hoboken: Wiley-Blackwell. pp. 196–208.
    Naturalism concerning the mental is the belief that the tools and concepts of natural science are necessary to achieve an understanding of the mind. After briefly setting the stage of naturalism and the mind, I pose the question of naturalism about the mind in its historical context, comparing the development of naturalist approaches to philosophy of mind to Russell's “hiving off” model of the history of Western philosophy, in which parts of philosophy have split away from the field as we (...)
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  • Deflationary Methodology and Rationality of Science.Thomas Nickles - 1996 - Philosophica 58 (2).
    The last forty years have produced a dramatic reversal in leading accounts of science. Once thought necessary to (explain) scientific progress, a rigid method of science is now widely considered impossible. Study of products yields to study of processes and practices, .unity gives way to diversity, generality to particularity, logic to luck, and final justification to heuristic scaffolding. I sketch the story, from Bacon and Descartes to the present, of the decline and fall of traditional scientific method, conceived as The (...)
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  • Evolutionary Theory in the Social Philosophy of Charlotte Perkins Gilman.Maureen L. Egan - 1989 - Hypatia 4 (1):102 - 119.
    This paper examines Charlotte Perkins Gilman's connection with the evolutionist ideas of late nineteenth century Reform Darwinism. It focuses on the assumptions that her language and use of metaphor reveal, and upon her vision of human social evolution as a melioristic process through which the equality of the sexes must finally emerge.
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  • Diversity as fraternity lite.Raymond D. Boisvert - 2005 - Journal of Speculative Philosophy 19 (2):120-128.
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