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  1. ‘The way to the head must be opened through the heart’: Enlightenment and Herzensbildung in Schiller.Till Neuhaus & Alexandre Alves - 2023 - Studia Theodisca 30:5-27.
    The following paper discusses Schiller’s interpretation of the German concept of Bildung. Bildung appears to be a central term in Germany’s culture, especially (but not limited to) the educational realm. As Bildung underwent massive transformations and has been re-interpreted multiple times throughout German history, this paper will start with a definitory exercise trying to organize the dynamics surrounding the term. Secondly, a two-fold historical context – firstly regarding the wider political and social dynamics of the time and secondly, a more (...)
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  • Acting Through Others: Kant and the Exercise View of Representation.Reidar Maliks - 2009 - Public Reason 1 (1):9-26.
    Democratic theorists are usually dismissive about the idea that citizens act “through” their representatives and often hold persons to exercise true political agency only at intervals in elections. Yet, if we want to understand representative government as a proper form of democracy and not just a periodical selection of elites, continuous popular agency must be a feature of representation. This article explores the Kantian attempt to justify that people can act “through” representatives. I call this the “exercise view” of representation (...)
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  • Anton Wilhelm Amo's Philosophy of Mind.Chris Meyns - 2019 - Philosophy Compass 14 (3):e12571.
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  • Christian Wolff.Matt Hettche & Corey W. Dyck - 2019 - Stanford Encyclopedia of Philosophy.
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  • Kant and the Concept of Race: Late Eighteenth-Century Writings.Jon M. Mikkelsen (ed.) - 2013 - State University of New York Press.
    Late eighteenth-century writings on race by Kant and four of his contemporaries.
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  • “Scholastische Pedanterey” und “anklebende credulitas”: Für oder wider die Autorität? Aspekte der Philosophie Christian Thomasius’.Klaus Petrus - 1994 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 68 (3):428-446.
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