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  1. ‘With a Philosophical Eye’: the role of mathematical beauty in Kant's intellectual development.Courtney David Fugate - 2014 - Canadian Journal of Philosophy 44 (5-6):759-788.
    This paper shows that Kant's investigation into mathematical purposiveness was central to the development of his understanding of synthetic a priori knowledge. Specifically, it provides a clear historical explanation as to why Kant points to mathematics as an exemplary case of the synthetic a priori, argues that his early analysis of mathematical purposiveness provides a clue to the metaphysical context and motives from which his understanding of synthetic a-priori knowledge emerged, and provides an analysis of the underlying structure of mathematical (...)
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  • La estética de Kant: El arte en el ámbito de lo público.Kathia Fianza - 2008 - Revista de filosofía (Chile) 64.
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  • A Kantian Theory of Sport.Walter Thomas Schmid - 2013 - Journal of the Philosophy of Sport 40 (1):107-133.
    This essay develops a Kantian theory of sport which addresses: (1) Kant’s categories of aesthetic judgment (2) a comparable analysis applied to athletic volition; (3) aesthetic cognition and experience and athletic volition and experience; (4) ‘free’ and ‘attached’ beauty; (5) Kant’s theory of teleological judgment; (6) the moral concept of a ‘kingdom of ends’ and sportsmanship; (7) the beautiful and the sublime in sport-experience; (8) respect and religious emotion in sport-experience; (9) the Kantian system and philosophical anthropology; and (10) sport (...)
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  • The knowledge of the human being and of nature in Kant’s aesthetics of the sublime.Antonio Gutiérrez-Pozo - 2021 - Cinta de Moebio 71:135-149.
    Resumen: El objetivo principal de este artículo es mostrar las importantes consecuencias antropológicas que tiene el análisis kantiano de lo sublime. A partir de la idea de lo sublime de Kant, primero, se desprende una alta estimación de la humanidad y, segundo, se deduce un concepto de ser humano como finitud infinita. Dado que lo sublime es además respeto por la naturaleza, también se infiere una concepción de la naturaleza opuesta a la que representa la modernidad científica, una naturaleza humanizada (...)
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