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Abduction and Induction: Essays on Their Relation and Integration

Dordrecht, Netherland: Kluwer Academic Publishers (2000)

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  1. Towards a theory of abduction based on conditionals.Rolf Pfister - 2022 - Synthese 200 (3):1-30.
    Abduction is considered the most powerful, but also the most controversially discussed type of inference. Based on an analysis of Peirce’s retroduction, Lipton’s Inference to the Best Explanation and other theories, a new theory of abduction is proposed. It considers abduction not as intrinsically explanatory but as intrinsically conditional: for a given fact, abduction allows one to infer a fact that implies it. There are three types of abduction: Selective abduction selects an already known conditional whose consequent is the given (...)
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  • Truth-Seeking by Abduction.Ilkka Niiniluoto - 2018 - Cham, Switzerland: Springer.
    This book examines the philosophical conception of abductive reasoning as developed by Charles S. Peirce, the founder of American pragmatism. It explores the historical and systematic connections of Peirce's original ideas and debates about their interpretations. Abduction is understood in a broad sense which covers the discovery and pursuit of hypotheses and inference to the best explanation. The analysis presents fresh insights into this notion of reasoning, which derives from effects to causes or from surprising observations to explanatory theories. The (...)
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  • Systematizing the theoretical virtues.Michael N. Keas - 2017 - Synthese 1 (6):1-33.
    There are at least twelve major virtues of good theories: evidential accuracy, causal adequacy, explanatory depth, internal consistency, internal coherence, universal coherence, beauty, simplicity, unification, durability, fruitfulness, and applicability. These virtues are best classified into four classes: evidential, coherential, aesthetic, and diachronic. Each virtue class contains at least three virtues that sequentially follow a repeating pattern of progressive disclosure and expansion. Systematizing the theoretical virtues in this manner clarifies each virtue and suggests how they might have a coordinated and cumulative (...)
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  • Reasoning Processes as Epistemic Dynamics.Fernando R. Velázquez-Quesada - 2015 - Axiomathes 25 (1):41-60.
    This work proposes an understanding of deductive, default and abductive reasoning as different instances of the same phenomenon: epistemic dynamics. It discusses the main intuitions behind each one of these reasoning processes, and suggest how they can be understood as different epistemic actions that modify an agent’s knowledge and/or beliefs in a different way, making formal the discussion with the use of the dynamic epistemic logic framework. The ideas in this paper put the studied processes under the same umbrella, thus (...)
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  • ¿Cuándo preguntar "¿por qué?"?: Observaciones sobre la dinámica de las preguntas y respuestas en una investigación científica.Eleonora Cresto - 2007 - Análisis Filosófico 27 (2):101-117.
    En este trabajo argumento a favor de la idea de que una explicación científica es una respuesta a una pregunta, aunque no necesariamente a una pregunta-por-qué. Esto no quiere decir que las preguntas-por-qué no sean elementos fundamentales de toda investigación científica: su importancia radica en que son capaces de organizar y sistematizar un conjunto dado de creencias. Para justificar esta afirmación, comienzo por identificar tres estadios básicos en los cuales pueden surgir preguntas-por-qué, y luego procedo a caracterizar su estructura. Muestro (...)
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  • A Computational Definition of 'Consilience'.José Hernandez-Orallo - 1998 - Philosophica 61 (1):19-37.
    This paper defines in a formal and computational way the notion of ‘consilience’, a term introduced by Whewell in 1847 for the evaluation of scientific theories. Informally, as has been used to date, a model or theory is ‘consilient’ if it is predictive, explanatory and unifies the evide-nce. Centred in a constructive framework, where new terms can be intro-duced, we essay a formalisation of the idea of unification based on the avoidance of ‘sepa-ration’. However, it is soon manifest that this (...)
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  • Logic or Reason?Penelope Rush - 2012 - Logic and Logical Philosophy 21 (2):127-163.
    This paper explores the question of what logic is not. It argues against the wide spread assumptions that logic is: a model of reason; a model of correct reason; the laws of thought, or indeed is related to reason at all such that the essential nature of the two are crucially or essentially co-illustrative. I note that due to such assumptions, our current understanding of the nature of logic itself is thoroughly entangled with the nature of reason. I show that (...)
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  • Abductive logics in a belief revision framework.Bernard Walliser, Denis Zwirn & Hervé Zwirn - 2004 - Journal of Logic, Language and Information 14 (1):87-117.
    Abduction was first introduced in the epistemological context of scientific discovery. It was more recently analyzed in artificial intelligence, especially with respect to diagnosis analysis or ordinary reasoning. These two fields share a common view of abduction as a general process of hypotheses formation. More precisely, abduction is conceived as a kind of reverse explanation where a hypothesis H can be abduced from events E if H is a good explanation of E. The paper surveys four known schemes for abduction (...)
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  • Patterns of abduction.Gerhard Schurz - 2008 - Synthese 164 (2):201-234.
    This article describes abductions as special patterns of inference to the best explanation whose structure determines a particularly promising abductive conjecture and thus serves as an abductive search strategy. A classification of different patterns of abduction is provided which intends to be as complete as possible. An important distinction is that between selective abductions, which choose an optimal candidate from given multitude of possible explanations, and creative abductions, which introduce new theoretical models or concepts. While selective abduction has dominated the (...)
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  • (1 other version)Abduction, Complex Inferences, and Emergent Heuristics of Scientific Inquiry.John R. Shook - 2016 - Axiomathes 26 (2):157-186.
    The roles of abductive inference in dynamic heuristics allows scientific methodologies to test novel explanations for the world’s ways. Deliberate reasoning often follows abductive patterns, as well as patterns dominated by deduction and induction, but complex mixtures of these three modes of inference are crucial for scientific explanation. All possible mixed inferences are formulated and categorized using a novel typology and nomenclature. Twenty five possible combinations among abduction, induction, and deduction are assembled and analyzed in order of complexity. There are (...)
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  • The Logic of Abduction in the Light of Peirce's Pragmatism.Atocha Aliseda - 2005 - Semiotica 2005 (153 - 1/4):363-374.
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  • Changing minds about climate change: Belief revision, coherence, and emotion.Paul Thagard & Scott Findlay - 2011 - In Erik J. Olson Sebastian Enqvist (ed.), Belief Revision meets Philosophy of Science. Springer. pp. 329--345.
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  • Abductive belief revision in science.Gerhard Schurz - 2011 - In Erik J. Olson Sebastian Enqvist (ed.), Belief Revision meets Philosophy of Science. Springer. pp. 77--104.
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  • Abductive Equivalence in First-order Logic.Katsumi Inoue & Chiaki Sakama - 2006 - Logic Journal of the IGPL 14 (2):333-346.
    In Artificial Intelligence, abduction is often formalized in first-order logic. In this article, we focus on the problem of identifying equivalence of two abductive theories represented in first-order logic. To this end, two definitions of equivalence are given for abduction. Explainable equivalence requires that two abductive theories have the same explainability for any observation. On the other hand, explanatory equivalence guarantees that any observation has exactly the same explanations in each abductive theory. Explanatory equivalence is a stronger notion than explainable (...)
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  • Speaking Your Mind: Large Inarticulateness Constitutional and Circumstantial. [REVIEW]John Woods - 2002 - Argumentation 16 (1):59-79.
    When someone is asked to speak his mind, it is sometimes possible for him to furnish what his utterance appears to have omitted. In such cases we might say that he had a mind to speak. Sometimes, however, the opposite is true. Asked to speak his mind, our speaker finds that he has no mind to speak. When it is possible to speak one's mind and when not is largely determined by the kinds of beings we are and by the (...)
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