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  1. Liberalism Against the Nation: A False Hypothesis of Historical Analysis.Sergiu Miscoiu - 2005 - Journal for the Study of Religions and Ideologies 4 (12):49-55.
    The main objective of this essay is to offer an answer to the following question: Is there a scientific ground for the theory of the historical opposition between liberalism and the nation? In order to answer this question, this essay is organised in three parts. The first part identifies the position of the nation within the classical liberal discourse; the second identifies the crucial moment of the 1950’s as the precise period in which a major change in the relation between (...)
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  • The imagined and wished for imperium of reason and science: Russell's empiricism and its relation to his and our ethics and politics.Richard E. Flathman - 1996 - Philosophy of the Social Sciences 26 (2):162-180.
    During most of his long philosophical career, Bertrand Russell was a strong moral subjectivist or emotivist who argued that ethics, because it cannot hope to arrive at truth, is not properly a part of either science or philosophy. In several works, however, most notably Philosophy and Politics and Human Society in Ethics and Politics, he attempted to bring his empiricism and his philosophy of science to bear on moral and other axiological questions. In these writings, he appears to seek and (...)
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  • Thomas Hobbes and a chastened ‘global’ constitution the contested boundaries of the law.Anthony F. Lang Jr - 2016 - Critical Review of International Social and Political Philosophy 19 (1):103-119.
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