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Instinct in Man

Philosophy 34 (130):276-277 (1959)

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  1. Biological structure and embodied human agency: The problem of instinctivism.Charles R. Varela - 2003 - Journal for the Theory of Social Behaviour 33 (1):95–122.
    Hebb's conception of instinctive behavior permits the conclusion that it is just not human nature to be instinctive: while the ant brain is built for instinctive behavior, the human brain is built for intelligent behavior. Since drives cannot be instincts, even when a human driver becomes driven, human motives are not instincts either. This understanding allows us to dismiss the determinism of the old instinctivism found in Freud's bio-psychological unconscious, and of the new instinctivism, exemplified by Wilson's sociobiology. The latter (...)
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  • Can evolutionary psychology learn from the instinct debate?Simon J. Hampton - 2006 - History of the Human Sciences 19 (4):57-74.
    The concept of instinct espoused in psychology in the early 20th century and the contemporary concept of psychological adaptation invite comparison. Definitions of both employ the notions of inheritance, selection, functional specificity, and species typicality. This article examines how psychologists before the rise of behaviourism sought to establish instinct as a psychological phenomenon. One of the consequences of doing so was a decoupling of psychological and physiological forms of instinct. This led to a failure of constraint in the usage of (...)
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  • Reflective Ethology, Applied Philosophy, and the Moral Status of Animals.Marc Bekoff & Dale Jamieson - manuscript
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  • Insectes et inceste.Christian Kerslake - 2006 - Multitudes 2 (2):31-51.
    Jung’s advance, for Deleuze, must lie in this identification of a « problematic » zone of human intelligence, through which the instinctual form of consciousness can return. A gap is opened up for the return of an « instinct devenu désintéressé, conscient de lui-même, capable de réfléchir sur son objet et de l’élargir indéfiniment ».
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