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Situation ethics: the new morality

Louisville, Ky.: Westminster John Knox Press (1966)

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  1. Confessing the Faith: Reasoning in Tradition.Nicholas Adams - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell companion to Christian ethics. Malden, MA: Blackwell. pp. 209.
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  • Nanotechnologies and Ethical Argumentation: A Philosophical Stalemate?Georges A. Legault, Johane Patenaude, Jean-Pierre Béland & Monelle Parent - 2013 - Open Journal of Philosophy 3 (1):15-22.
    When philosophers participate in the interdisciplinary ethical, environmental, economic, legal, and social analysis of nanotechnologies, what is their specific contribution? At first glance, the contribution of philosophy appears to be a clarification of the various moral and ethical arguments that are commonly presented in philosophical discussion. But if this is the only contribution of philosophy, then it can offer no more than a stalemate position, in which each moral and ethical argument nullifies all the others. To provide an alternative, we (...)
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  • Teaching analysis: The ethics of narrative ethics: Some teaching reflections.Christopher Newell - 1998 - Health Care Analysis 6 (2):171-174.
    Narrative is reemerging as a teaching tool. Narrative ethics is being seen as a rich endeavour both for clinical practice and academic teaching and research. Narrative helps put ethics into context. However, the use of narrative increasingly raises issues in teaching and research: for instance, how do we do justice to the people and narratives we utilise, and what does our practice reveal about our ethics? In this article examples are drawn from clinical practice, teaching and case notes to draw (...)
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  • Moral Relativism and Moral Expressivism.Berit Brogaard - 2012 - Southern Journal of Philosophy 50 (4):538-556.
    Though moral relativism has had its supporters over the years, it is not a dominant position in philosophy. I will argue here, though, that the view is an attractive position. It evades some hardcore challenges that face absolutism, and it is reconcilable with an appealing emotivist approach to moral attitudes. In previous work, I have offered considerations in favor of a version of moral relativism that I call “perspectivalism.” These considerations are primarily grounded in linguistic data. Here I offer a (...)
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  • Shedding Light on the Gray Zone.Dominic James Wilkinson - 2011 - American Journal of Bioethics 11 (2):W3 - W5.
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  • Bioethics in and from Asia.D. Macer - 1999 - Journal of Medical Ethics 25 (4):293-295.
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  • Sociobiology, ethics, and theology.Philip Hefner - 1984 - Zygon 19 (2):185-207.
    The topic of sociobiology and ethics opens up a range of questions that have to do with important relationships: between the history of nature and human being, between biological evolution and psychosocial evolution, between is and ought, between language usages in one domain and another. The task of ethics is properly to discern what sociobiology has to tell us about the fundamentals of life and persuasively to direct our actions in accord with those fundamentals, in a manner that is consistent (...)
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  • Scientific Contribution. Empirical data and moral theory. A plea for integrated empirical ethics.Bert Molewijk, Anne M. Stiggelbout, Wilma Otten, Heleen M. Dupuis & Job Kievit - 2004 - Medicine, Health Care and Philosophy 7 (1):55-69.
    Ethicists differ considerably in their reasons for using empirical data. This paper presents a brief overview of four traditional approaches to the use of empirical data: “the prescriptive applied ethicists,” “the theorists,” “the critical applied ethicists,” and “the particularists.” The main aim of this paper is to introduce a fifth approach of more recent date (i.e. “integrated empirical ethics”) and to offer some methodological directives for research in integrated empirical ethics. All five approaches are presented in a table for heuristic (...)
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  • Casuistry and computer ethics.Kari Gwen Coleman - 2007 - Metaphilosophy 38 (4):471-488.
    At the heart of the uniqueness debate is the possibility that the computer revolution may demand more in the way of ethical analysis than our traditional (that is, modern) ethical edification has prepared us for. In short, it may present new and unique problems and therefore demand new and unique solutions. In this article I argue that the solution is in fact an old and not‐so‐unique one: casuistry. Appealing to Jonsen and Toulmin's analysis of casuistry (1988), I argue that a (...)
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  • The ethical dimension of economic choices.Radu Vranceanu - 2005 - Business Ethics, the Environment and Responsibility 14 (2):94–107.
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