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The Freedom of Migrant: Objections to Nationalism

University of Illinois Press (2003)

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  1. Floridi/Flusser: - Parallel Lives in Hyper/Posthistory.Vasileios Galanos - 2016 - In Vincent C. Müller (ed.), Computing and philosophy: Selected papers from IACAP 2014. Cham: Springer. pp. 229-244.
    Vilém Flusser, philosopher of communication, and Luciano Floridi, philosopher of information have been engaged with common subjects, extracting surprisingly similar conclusions in distant ages, affecting distant audiences. Curiously, despite the common characteristics, their works have almost never been used together. This paper presents Flusser’s concepts of functionaries, informational environment, information recycle, and posthistory as mellontological hypotheses verified in Floridi’s recently proposed realistic neologisms of inforgs, infosphere, e-nvironmentalism, and hyperhistory. Following Plutarch’s literature model of “parallel lives,” the description of an earlier (...)
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  • The Brazilian Exile of Vilém Flusser and Stefan Zweig.Matthew D. Goodwin - 2008 - Flusser Studies 7 (1).
    In this article, I outline the history of Jewish exile to Brazil during the 1930s and 1940s, and I compare Vilém Flusser’s philosophy of immigration and Stefan Zweig’s last work of fiction, Schachnovelle. Flusser and Zweig shared a similar dialectical form of thinking, and yet Zweig’s novella expressed the failure of finding a synthesis due to exile while Flusser found the synthesis in the experience of immigration itself. Flusser’s philosophy of immigration is not clearly applicable to those who are not (...)
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  • Marshall McLuhan & Vilém Flusser: the new model artists.Kalina Kukielko & Barbara Rauch - 2008 - Flusser Studies 6 (1):1.
    Marshall McLuhan and Vilém Flusser were primarily media communication theorists and new media philosophers. Both thinkers were deeply concerned with electronic and digital technologies and the impact of technology on human society. Likewise, both thinkers were critical and probably cynical about these developments, however, they believed in the notion that one has to fully understand technology to be able to use and discuss positive models of these new technologies for a better future. Independently, McLuhan and Flusser became interested in the (...)
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  • Telematic Freedom and Information Paradox.Konrad Wojnowski - 2017 - Flusser Studies 23 (1).
    The text discusses the relations between the notions of freedom and information in Vilém Flusser’s philosophy and aims at systematizing this complex problem. Flusser’s ideas on freedom in the ages of programs are deeply indebted to modern science, in particular to thermodynamics, biochemistry, and information theory. In this article I present this indebtedness, contextualize it within a wider scope of Flusser’s oeuvre, and argue that the notion of information – borrowed from the hard sciences – does not provide firm grounds (...)
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  • Travels through Russian in English: Dale Pesman, Maria Tumarkin, Maxim Shrayer and Gary Shteyngart.Mary Besemeres - 2016 - Flusser Studies 22 (1).
    The ‘travels through Russian in English’ of the four authors discussed here took place in different directions, and at different times. American artist Dale Pesman’s Russia and Soul is a work of anthropology, a retrospective mining of Pesman’s two years in the Siberian town of Omsk, 1990-1992, for what she learnt there of Russian dusha. Australian historian Maria Tumarkin’s memoir Otherland: a journey with my daughter recounts six weeks of travel with her 12-year-old daughter, Billie, in Russia and Ukraine in (...)
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  • The Lens is to Blame”: Three Remarks on Black Boxes, Digital Humanities, and The Necessities of Vilém Flusser’s “New Humanism.Chadwick Truscott Smith - 2014 - Flusser Studies 18 (1).
    This paper offers a brief exploration of Vilém Flusser’s proposed yet undeveloped concept of “new humanism” and argues for the centrality of the concept for a distinct ethical-political track that winds its way through all of his writings on communication, media, and technology, in addition to his explicit references to exile and nationalism. Because changing technologies circumscribe the field of possibility for human activity, the analysis of technology then becomes a matter of anthropology. By placing these questions at the center (...)
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