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  1. The theological origins of modernity.Michael Allen Gillespie - 1999 - Critical Review: A Journal of Politics and Society 13 (1-2):1-30.
    Most critiques of modernity rest on an inadequate understanding of its complexity. Modernity should be seen in terms of the question that guides modern thought. 77ns is the question of divine omnipotence that arises out of the nominalist destruction of Scholasticism. Humanism, Reformation Christianity, empiricsim, and rationalism are different responses to this question.
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  • The 'Meditational' Genre of Descartes' Meditations.Joshtrom Isaac Kureethadam - 1970 - Forum Philosophicum: International Journal for Philosophy 13 (1):51-68.
    In this paper, I reflect on Descartes' employment of the meditational genre in the weaving of the text of the Meditations. In the first part, the possible influences behind Descartes' choice of the meditational genre are examined. The second part of the paper attempts to spell out the significance of Descartes' use of the meditational form. The claim advanced here is that Descartes adopted this unique genre ultimately to further his radical philosophical project of a subject-centred theory of knowledge and (...)
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  • Descartes in the history of being: Another bad novel?Robert Bernasconi - 1987 - Research in Phenomenology 17 (1):75-102.
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  • Cumulative index volumes 1–30 (1968–1997) of man and world.Alexandria Pallas & Julie A. Champagne - 1998 - Continental Philosophy Review 31 (4):353-387.
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