Switch to: References

Citations of:

Maurice Merleau-ponty

Stanford Encyclopedia of Philosophy (2008)

Add citations

You must login to add citations.
  1. Merleau-Ponty and Nishida: artistic expression as motor-perceptual faith.Adam Loughnane - 2019 - Albany: State University of New York Press.
    In Merleau-Ponty and Nishida, Adam Loughnane initiates a dialogue between two of the twentieth century's most important phenomenologists from the Eastern and Western philosophical worlds. Loughnane guides the reader through the complexities and innovations of Nishida's and Merleau-Ponty's theories of artistic expression and their rarely explored concepts of faith. The intricacies of both philosophers' views are illuminated by analyses of artists, including Cézanne, Sesshū, Rodin, Hasegawa, and other major figures of European, Chinese, and Japanese art history, who enact a radical (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Following his own path: Li Zehou and contemporary Chinese philosophy.Jana Rošker - 2019 - Albany: SUNY Press.
    In this book, Jana S. Ros̆ker offers the first comprehensive overview and exegesis of the work of Li Zehou, who is one of the most significant and influential Chinese philosophers of our time. Ros̆ker shows us how Li's complex system of thought seeks to revive various Chinese traditions, and at the same time attempts to harmonize or reconcile this cultural heritage with the demands of the dominant economic, political, and axiological structures of our globalized world. Variously characterized as 'neo-traditional,' 'neo-Kantian,' (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Merleau-Ponty’s Immanent Critique of Gestalt Theory.Sheredos Benjamin - 2017 - Human Studies 40 (2):191-215.
    Merleau-Ponty’s appropriation of Gestalt theory in The Structure of Behavior is central to his entire corpus. Yet commentators exhibit little agreement about what lesson is to be learned from his critique, and provide little exegesis of how his argument proceeds. I fill this exegetical gap. I show that the Gestaltist’s fundamental error is to reify forms as transcendent realities, rather than treating them as phenomena of perceptual consciousness. From this, reductivist errors follow. The essay serves not only as a helpful (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Navigating authenticity in the age of the Internet: a phenomenological exploration of the existential effects of social media.Douglas Zimmerman - manuscript
    Download  
     
    Export citation  
     
    Bookmark