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Embodied AI, Creation, and Cog

Zygon 33 (3):455-461 (1998)

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  1. Humanoid robots as “The Cultural Other”: are we able to love our creations? [REVIEW]Min-Sun Kim & Eun-Joo Kim - 2013 - AI and Society 28 (3):309-318.
    Robot enthusiasts envision robots will become a “race unto themselves” as they cohabit with the humankind one day. Profound questions arise surrounding one of the major areas of research in the contemporary world—that concerning artificial intelligence. Fascination and anxiety that androids impose upon us hinges on how we come to conceive of the “Cultural Other.” Applying the notion of the “other” in multicultural research process, we will explore how the “Other” has been used to illustrate values and theories about robots, (...)
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  • Artificial Intelligence and Theology: Looking for a Positive—but Not Uncritical—Reception.Lluís Oviedo - 2022 - Zygon 57 (4):938-952.
    Theology and other human sciences present concerns against artificial intelligence (AI) that are often limited to ethical issues, as they appear as the most pressing problems and challenges derived from these new technologies. However, by reviewing the published literature, the article shows that theologians have ventured into broader areas, with a specific focus on the anthropological consequences of current technological advances. New developments and achievements in AI invite further exploration from a theological perspective, and they offer some opportunities and useful (...)
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  • Robots and the Sacred in Science and Science Fiction: Theological Implications of Artificial Intelligence.Robert M. Geraci - 2007 - Zygon 42 (4):961-980.
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  • Anne Foerst. El encuentro entre teología e inteligencia artificial.Francisco J. Génova - 2017 - Salmanticensis 64 (3):313-338.
    La inteligencia artificial ha llegado para quedarse, nos rodea y se hace presente en nuestros trabajos, nuestros hogares y en nuestras relaciones personales. El futuro de la humanidad va a ser modelado por las tecnologías emergentes, entre las cuales la IA es un punto de convergencia privilegiado de todos los desafíos que la tecnología de nuestro mundo le presenta a la teología. Una teóloga que ha aceptado este desafío es Anne Foerst. Ella ha planteado la cuestión de si en algún (...)
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