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  1. After Non-Euclidean Geometry: Intuition, Truth and the Autonomy of Mathematics.Janet Folina - 2018 - Journal for the History of Analytical Philosophy 6 (3).
    The mathematical developments of the 19th century seemed to undermine Kant’s philosophy. Non-Euclidean geometries challenged Kant’s view that there is a spatial intuition rich enough to yield the truth of Euclidean geometry. Similarly, advancements in algebra challenged the view that temporal intuition provides a foundation for both it and arithmetic. Mathematics seemed increasingly detached from experience as well as its form; moreover, with advances in symbolic logic, mathematical inference also seemed independent of intuition. This paper considers various philosophical responses to (...)
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  • Why Reichenbach wasn't entirely wrong, and Poincaré was almost right, about geometric conventionalism.Patrick M. Duerr & Yemima Ben-Menahem - 2022 - Studies in History and Philosophy of Science Part A 96 (C):154-173.
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  • Pasch's empiricism as methodological structuralism.Dirk Schlimm - 2020 - In Erich H. Reck & Georg Schiemer (eds.), The Pre-History of Mathematical Structuralism. Oxford: Oxford University Press. pp. 80-105.
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  • Conventions and Relations in Poincaré’s Philosophy of Science.Stathis Psillos - unknown
    How was Poincaré’s conventionalism connected to his relationism? How, in other words, is it the case that the basic principles of geometry and mechanics are, ultimately, freely chosen conventions and that, at the same time, science reveals to us the structure of the world? This lengthy study aims to address these questions by setting Poincaré’s philosophy within its historical context and by examining in detail Poincaré’s developing views about the status and role of conventions in science and the status and (...)
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  • Big Ideas: The Power of a Unifying Concept.Janet Folina - 2023 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 54 (1):149-168.
    Philosophy of science in the twentieth century tends to emphasize either the logic of science (e.g., Popper and Hempel on explanation, confirmation, etc.) or its history/sociology (e.g., Kuhn on revolutions, holism, etc.). This dichotomy, however, is neither exhaustive nor exclusive. Questions regarding scientific understanding and mathematical explanation do not fit neatly inside either category, and addressing them has drawn from both logic and history. Additionally, interest in scientific and mathematical practice has led to work that falls between the two sides (...)
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