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  1. On/Beyond the Anthropocene.Eugene W. Holland - 2016 - Deleuze and Guatarri Studies 10 (4):564-573.
    I extend the concept of nomad citizenship to individuals and groups operating within already-existing institutions. This extension is necessary because addressing ‘the Anthropocene’ will require not just social-movement war-machines but also intervention in and by states and other established institutions. I take as my point of departure Althusser's extended analysis of the ideological function of state apparatuses, expanding it beyond state apparatuses to institutions in general. Re-engineering Althusser through Deleuze and Guattari will require jettisoning his notion of ideology and rewriting (...)
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  • ‘Flexibility’, Community and Making Parents Responsible.Wayne S. McGowan - 2005 - Educational Philosophy and Theory 37 (6):885–906.
    This article draws on Foucault's concept of governmentality to explore how recent political moves to legalise ‘flexibility’ mobilises education authorities to make ‘community’ a technical means of achieving the political objective of schooling the child. I argue that ‘flexibility’ in this sense is a neo‐liberal strategy that shifts relations between the governed and the State. In this way, it transforms the idea of schooling from a State run institution for the purpose of ‘community building’ to a community run institution for (...)
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  • Neighborhood democracy and chicana/o cultural citizenship in Armando réndon's chicano manifesto.José-Antonio Orosco - 2007 - Ethics, Place and Environment 10 (2):121 – 139.
    In 1971, Chicano activist Armando Réndon began to chart new directions for Chicana/o politics that move away from a narrow emphasis on cultural and ethnic nationalism. He argues that urban Chicana/o neighborhoods ought develop community-based organizations to provide support services for residents and to advocate local concerns to elected officials. In the first part of this essay, I reconstruct Réndon's concept of a 'barrio union' as an example of participatory democracy. I situate his concept of neighborhood democracy within Mexican American (...)
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  • Spiritual Climate of Business Organizations and Its Impact on Customers’ Experience.Ashish Pandey, Rajen K. Gupta & A. P. Arora - 2009 - Journal of Business Ethics 88 (2):313-332.
    This study examines the notion of 'spirituality' as a dimension of human self, and its relevance and role in management. Major thesis of this research is that spirituality of employees is reflected in work climate. This may in turn affect the employees' service to the customers. In the first part of the study a Spiritual Climate Inventory is developed and validated with the data from manufacturing and service sector employees. In the later part, hypothesis of positive impact of spiritual climate (...)
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  • Beyond unity in plurality: Rethinking the pluralist legacy.Henrik Enroth - 2010 - Contemporary Political Theory 9 (4):458-476.
    This article is a critical analysis of the pluralist legacy in modern political discourse. The article argues that this legacy imposes conceptual constraints on empirical and normative inquiry into current forms of human belonging and interaction, a predicament most evident today in the field of global political theory. It is argued that this is due to a lasting preoccupation in the pluralist legacy with the vexed question of unity in plurality. The article analyzes the pluralist legacy historically and conceptually, by (...)
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  • Investigating the Convergence of Corporate Social Responsibility and Spirituality at Work.Cecile Rozuel & Peter McGhee - 2012 - Australian Journal of Professional and Applied Ethics 14 (1):47-62.
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