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  1. (1 other version)The Implicit Affection Between Kantian Judgment and Aristotelian Rhetoric.Joseph Tinguely - 2015 - Philosophy and Rhetoric 48 (1):1-25.
    Recent scholarship on Kant and rhetoric suggests an inclusive relation between affectivity and cognitive judgment, but that position runs counter to a traditional philosophical opposition between sensibility and rationality. A way to overcome this opposition comes into view in the overlap in three significant areas between Kantian judgment and Aristotelian rhetoric. First, each allows that communicative capacities operate within the way a perceptual object or scene appears in the first place. Secondly, each significantly broadens such communicative capacities so as to (...)
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  • Les passions comme causes dans la Rhétorique d'Aristote: mobiles de l'action et instruments de la persuasion.Cristina Viano - 2010 - Journal of Ancient Philosophy 4 (1).
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  • Apuntes para un esbozo del valor de la tragedia para el akratḗs.Massiel Román Molero - 2020 - Estudios de Filosofía (Universidad de Antioquia) 18:56-82.
    En el pasaje 1147b6-9 de la Ética Nicomáquea, Aristóteles subraya que el akratḗs es capaz de arrepentimiento sin indicar cómo, pues ello debe ser escuchado de los fisiólogos. Este trabajo, no obstante, sostiene que Aristóteles no deja este problema sin respuesta: dado que la educación es el marco en el que el hombre se ejercita, a lo largo de su vida, en el buen vivir, la construcción de la acción trágica en la Poética puede verse como una herramienta pedagógica que (...)
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  • Pleasure, Tragedy and Aristotelian Psychology.Elizabeth Belfiore - 1985 - Classical Quarterly 35 (02):349-.
    Aristotle's Rhetoric defines fear as a kind of pain or disturbance and pity as a kind of pain . In his Poetics, however, pity and fear are associated with pleasure: ‘ The poet must provide the pleasure that comes from pity and fear by means of imitation’ . The question of the relationship between pleasure and pain in Aristotle's aesthetics has been studied primarily in connection with catharsis. Catharsis, however, raises more problems than it solves. Aristotle says nothing at all (...)
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  • Topical Themes in Argumentation Theory: Twenty Exploratory Studies.Frans Hendrik van Eemeren & Bart Garssen (eds.) - 2012 - Dordrecht, Netherland: Springer.
    Topical Themes in Argumentation Theory brings together twenty exploratory studies on important subjects of research in contemporary argumentation theory. The essays are based on papers that were presented at the 7th Conference of the International Society for the Study of Argumentation in Amsterdam in June 2010. They give an impression of the nature and the variety of the kind of research that has recently been carried out in the study of argumentation. The volume starts with three essays that provide stimulating (...)
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  • Colloquium 2.Christos Evangeliou - 1992 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):80-88.
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  • Los afectos como efectos del lenguaje sobre el cuerpo: de las pasiones de Aristóteles a los afectos en la teoría psicoanalítica de Freud y Lacan.Francisco Conde Soto - 2015 - Daimon: Revista Internacional de Filosofía 65:119.
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  • Hobbes and the Rhetoricians.Jeremy Rayner - 1991 - Hobbes Studies 4 (1):76-95.
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