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  1. Ananke in Herodotus.Rosaria Vignolo Munson - 2001 - Journal of Hellenic Studies 121:30-50.
    This paper examines Herodotus¿ use of words of the ananke family in order to determine which external or internal constraints the historian represents as affecting the causality of events. M. Ostwald¿s Anangke in Thucydides (1988) provides a foundation for examining the more restricted application of these terms in Herodotus (85 occurrences vs. 161 in Thucydides). In Herodotus, divine necessity (absent in Thucydides) refers to the predictable results of human wrongdoings more often than to a force constraining human choices. This represents (...)
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  • Artemisia in Herodotus.Rosaria Vignolo Munson - 1988 - Classical Antiquity 7 (1):91-106.
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  • From Simonides to Isocrates: The Fifth-Century Origins of Fourth-Century Panhellenism.Michael A. Flower - 2000 - Classical Antiquity 19 (1):65-101.
    This article attempts to gather the evidence for panhellenism in the fifth century B.C. and to trace its development both as a political program and as a popular ideology. Panhellenism is here defined as the idea that the various Greek city-states could solve their political disputes and simultaneously enrich themselves by uniting in common cause and conquering all or part of the Persian empire. An attempt is made to trace the evidence for panhellenism throughout the fifth century by combining different (...)
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