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  1. The Troubled Marriage of Deep Ecology and Bioregionalism.Stewart Davidson - 2007 - Environmental Values 16 (3):313-332.
    Bioregionalism is often presented as the politics of deep ecology, or deep ecology 's social philosophy. That the ties uniting these doctrines are rarely explored can be put down to a perception amongst commentators that such links are self-evident and therefore unworthy of closer examination. By arguing that the bonds between deep ecology and bioregionalism are more tenuous than has often been assumed, this paper addresses this theoretical lacuna. There is nothing exclusive to the central tenets of deep ecology which (...)
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  • The Misbegotten Child of Deep Ecology.Stephen Avery - 2004 - Environmental Values 13 (1):31-50.
    This paper offers a critical examination of efforts to use Heidegger's thought to illuminate deep ecology. It argues that deep ecology does not entail a non-anthropocentric or ecocentric environmental ethic; rather, it is best understood as offering an ontological critique of the current environmental crisis, from a perspective of deep anthropocentrism.
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  • Spinoza, Deep Ecology and Education Informed by a (Post)human Sensibility.Lesley Le Grange - 2018 - Educational Philosophy and Theory 50 (9):878-887.
    This article explores the influence of Spinozism on the deep ecology movement and on new materialism. It questions the stance of supporters of the DEM because their ecosophies unwittingly anthropomorphise the more-than-human-world. It suggests that instead of humanising the ‘natural’ world, morality should be naturalised, that is, that the object of human expression of ethics should be the more-than-human world. Moreover, the article discusses Deleuze’s Spinozism that informs new materialism and argues that stripping the human of its ontological privilege does (...)
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  • Environmental Thought as Cosmological Intervention.Allan Greenbaum - 1999 - Environmental Values 8 (4):485-497.
    An important tradition in popular and academic environmentalist thought concentrates on cosmological issues, to do with overarching (or underlying) views about the nature of reality and the place of humanity in nature. This tradition connects the environmental crisis with anthropocentric and mechanistic cosmologies, and tries to address this crisis through cosmological critique and reconstruction – a practice I call 'cosmological intervention'. This practice presupposes a link between 'world view' and 'ethos'. I argue that an environmentalist ethos does not necessarily or (...)
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