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  1. Being exposed to love: the death of God in Jean-Luc Marion and Jean-Luc Nancy.Ashok Collins - 2016 - International Journal for Philosophy of Religion 80 (3):297-319.
    In this article I explore how a philosophical conception of love may be used to draw debate on the death of God beyond the binary opposition between theology and philosophy through a comparative study of the work of Jean-Luc Marion and Jean-Luc Nancy. Although Marion’s reading of love—in both its theological and phenomenological guises—proposes an innovative phrasing of a non-metaphysical notion of divinity, I argue that it is ultimately unable to maintain its coherence in nominal discourse due to Marion’s insistence (...)
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  • Apophasis and the Trace of Transcendence.Elliot R. Wolfson - 2011 - Philosophy Today 55 (4):328-347.
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  • Strange loops, oedipal logic, and an apophatic ecology: Reimagining critique in environmental education.Antti Saari & John Mullen - 2022 - Educational Philosophy and Theory 54 (3):228-237.
    Bruno Latour (2004) claims that modernist critique, the kind that removes the false veils of ideology, ‘has run out of steam’. Despite its theoretical variety, it often consists in pointing out how...
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  • Dialectic as Ostension Towards the Transcendent: Language and Mystical Intersubjectivity in Plotinus’ Enneads.Albert R. Haig - 2022 - International Journal of the Platonic Tradition 17 (1):19-40.
    The theory of language that underlies Plotinus’ Enneads is considered in relation to his broader metaphysical vision. For Plotinus, language is neither univocal nor equivocal, but is something in-between, incapable of precisely describing reality, but nonetheless not completely useless. Propositional knowledge expressed discursively represents an imperfect shadow of reality which is defective in relation to the pure apprehension of Intellect. Passages in Plotinus which relate language to the sensible world are examined and it is argued that, although it plays a (...)
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