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Classing Queer

Theory, Culture and Society 16 (2):107-131 (1999)

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  1. Body Modification: An Introduction.Mike Featherstone - 1999 - Body and Society 5 (2-3):1-13.
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  • Reflexivity.Lisa Adkins - 2003 - Theory, Culture and Society 20 (6):21-42.
    In this article the increasing significance of Bourdieu’s social theory is mapped in recent sociological accounts of gender in late-modern societies. What is highlighted in particular is the influence of Bourdieu’s social theory, and especially his arguments regarding critical reflexivity and social transformation, on a specific thesis which is common to a number of contemporary feminist accounts of gender transformations in late modernity. Here it is suggested that in late modernity there is a lack of fit between habitus and field (...)
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  • (1 other version)Judith Butler: Life, Philosophy, Politics, Ethics: E-Special Issue Introduction.Elena Loizidou - forthcoming - Theory, Culture and Society.
    This e-special issue of Theory, Culture & Society presents works published by and about US philosopher and activist Judith Butler (b. 1956), Distinguished Scholar at the Graduate School, University of California, Berkeley. They have contributed to Theory, Culture & Society and inspired key debates and scholarship around their work. Gender Trouble transformed our understanding of gender, influencing generations of academics, activists, and cultural producers. Butler is an exceptional thinker who aims to build more inclusive and sustainable societies through their writing, (...)
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  • Visceral futures: Bodies of feminist criticism.Mariam Fraser - 2001 - Social Epistemology 15 (2):91 – 111.
    This paper is situated in the context of feminist poststructuralist debates around identity. In it, I argue that anti-essentialist accounts of identity, while they may displace, or at least call into question, the foundations of subjectivity, are no less likely to invoke a series of presuppositions with respect to the self than those who seek to maintain them in some form. In particular, these presuppositions often cohere around the materiality of the body. And yet, paradoxically, this accent on materiality refers (...)
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