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  1. Mind/body Theory and Practice in Tibetan Medicine and Buddhism.Brendan Richard Ozawa-De Silva & Chikako Ozawa De Silva - 2011 - Body and Society 17 (1):95-119.
    The model of mind and body in Tibetan medical practice is based on Buddhist theory, and is neither dualistic in a Cartesian sense, nor monistic. Rather, it represents a genuine alternative to these positions by presenting mind/body interaction as a dynamic process that is situated within the context of the individual’s relationships with others and the environment. Due to the distinctiveness, yet interdependence, of mind and body, the physician’s task is to heal the patient’s mind (blo-gso) as well as body. (...)
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  • ‘Beginning Something New’: Control, Spontaneity and the Dancing Philosopher.Beverley Clack - 2014 - Sophia 53 (2):261-273.
    This paper suggests ways in which a philosophy modelled as dance provides the means of challenging political structures that emphasise control and constraint at the expense of spontaneity and creativity. Through combining Arendt’s claim that spontaneity is the quintessential human quality with Nietzsche’s modelling of philosophy as disruptive dancing, the possibilities of modelling philosophy as dance are explored. Envisaging philosophical practice in this way provides a corrective to the prioritising of certainty in philosophical method, thus enabling further reflection on what (...)
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