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  1. The Difficulties of Sufficientarianism.Yingying Tang - 2017 - Philosophical Forum 48 (2):161-174.
    Although the sufficientarian approach to distributive justice is increasingly popular in contemporary political philosophy, it is not easy to give an appropriate formulation of sufficientarianism. In this article, I aim to show that a proper formulation of sufficientarianism should satisfy three conditions: the Distinctiveness condition, the Intermediacy condition, and the Universality condition. However, I argue that it is very difficult to propose a substantial account of sufficiency that can satisfy the three conditions altogether. After examining several influential sufficientarian accounts, I (...)
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  • Recognition as Redistribution: Rawls, Humiliation and Cultural Injustice.Renante D. Pilapil - 2014 - Critical Horizons 15 (3):284-305.
    This paper aims to explore and examine the implied commitment to the premises of recognition in Rawls’s account of redistributive justice. It attempts to find out whether or not recognition relations that produce humiliation and cultural injustice can be followed to their logical conclusion in his theory of redistribution. This paper makes two claims. Firstly, although Rawls does not disregard the harms of misrecognition as demonstrated in his notion of self-respect being the most important primary good, he cannot liberally accommodate (...)
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  • Moral Considerability and the Argument from Relevance.Oscar Horta - 2018 - Journal of Agricultural and Environmental Ethics 31 (3):369-388.
    The argument from relevance expresses an intuition that, although shared by many applied ethicists, has not been analyzed and systematized in the form of a clear argument thus far. This paper does this by introducing the concept of value relevance, which has been used before in economy but not in the philosophical literature. The paper explains how value relevance is different from moral relevance, and distinguishes between direct and indirect ways in which the latter can depend on the former. These (...)
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  • Political Equality by Precedent.Hilliard Aronovitch - 2015 - Ratio Juris 28 (1):110-126.
    This article asks about the justification for the principle of political equality in the sense of equal entitlement to basic rights. A preliminary portion criticizes standard justifications that refer to a property or properties all human beings share; these fail because they are untrue, irrelevant, or question-begging. The more substantial and constructive portion of the article then argues for a different, indirect mode of justification, based on rebuttals of historical presumptions of inequality and the actual evolution of the idea of (...)
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