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  1. Philosophy and Disability: What Should Philosophy Do?Anita Silvers - 2016 - Res Philosophica 93 (4):843-863.
    Elizabeth Barnes’s recently proposed value-neutral model for disability provoked a familiar storm of oft-made objections from philosophers who appear committed to equating being disabled with being intrinsically or inescapably disadvantaged. Their narrow framing of the options for disabled people is influenced, I suggest, by purposes to which “disability” (on my analysis, a term of art) now is put. But there are both epistemic and moral reasons to refrain from importing the normative narrowness imposed by these purposes into our philosophical investigation (...)
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  • Genethics and Human Reproduction: Religious Perspectives in the Academic Bioethics Literature.Aasim I. Padela & Mariel Kalkach Aparicio - 2019 - The New Bioethics 25 (2):153-171.
    The successes of the human genome project and genomics research programs portend great potential to improve upon health and enhance life. As scientific advancements continue, bioethicists and policy makers deliberate over the social and ethical implications of genetic and genomic technologies and information (ggT/I). The application of ggT/I to human reproduction raises conceptual and moral questions about being human and the links between offspring, parents, and society. Given ggT/I’s ability to significantly affect the biological constitution of humans and future human (...)
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