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  1. Only Words Apart? Talking About “The World” in Pragmatist Philosophy of Religion.Lisa Landoe Hedrick - 2023 - Contemporary Pragmatism 20 (3):196-217.
    In his well-known critique of conceptual relativism, Donald Davidson declared that we are not worlds but “only words apart.” His interpretive principle of charity asserts that the transcendental condition of disagreement is agreement. Pragmatist philosophers of religion have relied upon the principle of charity to argue against a framework theory of religion. They use the notion of a scale of observationality to illustrate where broad-scale agreement lies and place disagreement (and specifically convictional difference qualifying as “religious”) at the higher reaches, (...)
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  • Subjectivity, Enchantment, and Truth: Frankenberry among the Puritans.Terry F. Godlove - 2016 - American Journal of Theology and Philosophy 37 (1):21-35.
    Philosophers of religion are indebted to Nancy Frankenberry for a trail of important papers and books in which she scouts the line between philosophical and religious thinking. Robert Neville has already conveyed some sense of the breadth and scope of her work—of the difficult landscape through which she has guided us. So I am going to go small. I am going to focus on two clusters of issues that have been central to her thinking. I have had the good fortune (...)
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  • Allies in the Fullness of Theory.Steven Engler & Mark Q. Gardiner - 2021 - Zeitschrift für Religionswissenschaft 29 (2):259-267.
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  • Semantic holism and methodological constraints in the study of religion.Mark Q. Gardiner - 2016 - International Journal for Philosophy of Religion 79 (3):281-299.
    The methodology implicit in empirically grounded social scientific studies of religion naturally allies with forms of semantic holism. However, a well known argument which questions whether holism in general is consistent with the fact that languages are learnable can be extended into an epistemological one which questions whether holism is consistent with an empirical methodology. In other words, there is question whether holism, in fact, makes social science possible. I diagnose the assumptions on which that objection rests, pointing out that (...)
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