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  1. Sport, Habermas, and the Moral Sphere: A Response to Lopez Frias.William J. Morgan - 2015 - Sport, Ethics and Philosophy 9 (3):287-302.
    I argue that several recent criticisms Lopez Frias has made against my conventionalist version of broad internalism fail to hit their mark. I further argue that the author's use of Habermas's account of discourse ethics to make his criticisms also misfires because Habermas expressly warned against using his account to resolve normative conflicts that arise from the often conflicting ways different communities order their ethical lives, to include their athletic lives. My main aim in responding to Lopez Frias was to (...)
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  • The hermeneutics of sport: limits and conditions of possibility of our understandings of sport.Francisco Javier Lopez Frias & Xavier Gimeno Monfort - 2016 - Sport, Ethics and Philosophy 10 (4):375-391.
    In this paper, linguistic-analytic philosophy has been identified as the dominant methodology in the philosophy of sport. The hermeneutics of sport is contrasted with linguistic-analytic philosophy by analyzing Heidegger’s view of Truth. In doing so, two views of philosophy are compared: ontology or description. Sport hermeneutics’ task has to do with description. Hermeneutical explanations of sport attempt to describe the facticity of sport. Such a facticity is formed by three moments: embodiment, capabilities, and tradition. They are not components of sport (...)
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  • Pragmatic conventionalism and sport normativity in the face of intractable dilemmas.Tim L. Elcombe & Alun R. Hardman - 2019 - Journal of the Philosophy of Sport 47 (1):14-32.
    We build on Morgan’s deep conventionalist base by offering a pragmatic approach for achieving normative progress on sports most intractable problems (e.g. performance enhancemen...
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  • Beyond Habermas, with Habermas: Adjudicating Ethical Issues in Sport through a Discourse Ethics-based Normative Theory of Sport.Francisco Javier Lopez Frias - 2021 - Sport, Ethics and Philosophy 15 (1):43-58.
    In this article, I revise the normative account of sport that I proposed in ‘William J. Morgan’s “conventionalist internalism” approach. Furthering internalism? A critical hermeneutical response.’ I first present Habermas’ discursive ethics, placing emphasis on his interpretation of the relationship between moral (Kantian) and ethical (Hegelian/hermeneutical) principles. Then, I provide a reformulation of my account by both drawing on Habermas and going beyond him—as I go beyond Habermas, I will refer to the account as ‘discourse-ethics based.’ To further explore the (...)
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